shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
keval nirjan van adi mean jakar aur akele p de rahakar yah man lena ki ‘maian ekant sthan mean hooan’, vastav mean bhool hi hai; kyoanki sanpoorn sansar ka bij yah sharir to sath mean hai hi. jab tak is sharir ke sath sanbandh hai, tab tak sanpoorn sansar ke sath sanbandh bana hi hua hai. atah ekant sthan mean jane ka labh tabhi hai, jab dehabhiman ke nash ka uddeshy mukhy ho. vastavik ekant vah hai, jisamean ek tattv ke sivay doosari koee chij n utpann huee, n hai aur n hogi. jisamean n indriyaan haian, n pran haian, n man hai aur n aantahkaran hai. jisamean n sthool sharir hai, n sookshmasharir hai aur n karan sharir hai. jisamean n vyashti sharir hai aur n samashti sansar hai. jisamean keval ek tattv-hi-tattv hai arthat ek tattv ke sivay aur kuchh hai hi nahian. karan ki ek paramatmatattv ke sivay pahale bhi kuchh nahian tha aur aant mean bhi kuchh nahian rahega. bich mean jo kuchh pratit ho raha hai, vah bhi pratiti ke dvara hi pratit ho raha hai arthat jinase sansar pratit ho raha hai, ve iandriyaan aantahkaran adi bhi svayan pratiti hi haian. atah pratiti ke dvara hi pratiti ho rahi hai. hamara (svaroop ka) sanbandh sharir aur aantahkaran ke sath kabhi hua hi nahian; kyoanki sharir aur aantahkaran prakriti se atit hai. is prakar anubhav karana hi vastav mean ‘vivekadeshasevitv’ hai. ‘aratirjanasansadi’- sadharan manushy samuday mean priti, ruchi n ho arthat kahaan kya ho raha hai, kab kya hoga, kaise hoga adi-adi saansarik batoan ko sunane ki koee bhi ichchha n ho tatha samachar sunane vale logoan se milean, kuchh samachar prapt karean- aisi kinchinmatr bhi ichchha, priti n ho. parantu hamare se koee tattv ki bat poochhana chahata hai, sadhan ke vishay mean charcha karana chahata hai, usase milane ke lie man mean jo ichchha hoti hai, vah ‘aratirjanasansadi’ nahian hai. aise hi jahaan tattv ki bat hoti ho, apas mean tattv ka vichar hota ho athava hamari drishti mean koee paramatmatattv ko janane vala ho, aise purushoan ke sang ki jo ruchi hoti hai, vah janasamuday mean ruchi nahian kahalati, pratyut vah to avashyak hai. kaha bhi gaya hai- sangah sarvatmana tyajyah s chetyanktu n shakyate . arthat asaktipoorvak kisi ka bhi sang nahian karana chahie; parantu agar aisi asangata n hoti ho, to shreshth purushoan ka sang karana chahie. karan ki shreshth purushoan ka sang asangata prapt karane ki aushadh hai. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj