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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
(kh) ‘chitt’- jaise pratyek vyakti ke shariradi ‘ahamh’ ke aantargat drishy haian, aise hi ‘ahamh’ bhi (maian, too, yah aur vah ke roop mean) ek jnan ke aantargat drishy hai.[2] us jnan (chetan) mean nirvikalp hokar sthir ho jane se paramatmatattv mean svatah siddh sthiti ka anubhav ho jata hai. phir ahankar nahian rahata. (g) ‘anand’- sadhak log prayah buddhi aur ahamh ko prakashit karane vale ‘chetan’ ko bhi buddhi ke dvara hi janane ki cheshta kiya karate haian. vastav mean buddhi ke dvara jane arthat sikhe hue vishay ko ‘jnan’ ki sanjna dena aur usase apane-apako jnani man lena bhool hi hai. buddhi ko prakashit karane vala tattv buddhi ke dvara kaise jana ja sakata hai? yadyapi sadhak ke pas buddhi ke sivay aisa aur koee sadhan nahian hai, jisase vah tattv jana ja sake, tathapi buddhi ke dvara keval jad sansar ki vastavikata ko hi jana ja sakata hai. buddhi jisase prakashit hoti hai, us tattv ko buddhi nahian ja sakati hai. us tattv ko janane ke lie buddhi se bhi sanbandh-vichchhed karana avashyak hai. buddhi ko prakashit karane vale paramatattv mean nirvikalp roop se sthit ho jane par buddhi se sarvatha sanbandh-vichchhed ho jata hai. phir ek ‘anand’- svaroop (jahaan duahkh ka lesh bhi nahian hai) paramatmatattv hi shesh rah jata hai, jo svayan jnanasvaroop aur satsvaroop bhi hai. is prakar tattv mean nirvikalp (chup) ho jane par ‘anand-hi-anand hai’ – aisa anubhav hota hai. aisa anubhav hone par phir ahankar nahian rahata. |
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tika tippani aur sandarbh
- ↑ sansar ke chiantan se sadhak ka koee prayojan hota nahian aur achinty paramatmatattv chintan mean ata nahian- yahi nirvikalpata hai.
- ↑ kisi seth ne suna ki amuk dukan mean itana napha hua hai aur sath hi yah bhi suna ki amuk dukan mean itana nukasan hua hai. is prakar napha aur nukasan- in donoan mean to phark hai, par in donoan ke jnan mean koee phark nahian haian; jnan to ek hi hai. agar jnan ek n hota to napha aur nukasan- donoan ki bhinnata ka jnan kaise hota? isi tarah ‘maian’, ‘too’, ‘yah’ aur ‘vah’- ye charoan alag-alag hone par bhi inaka prakashak jnan ek hi hai. jis samany prakash mean ‘maian’ mean kriyaean hoti haian, usi prakash mean ‘too, yah aur vah’ mean bhi kriyaean hoti haian. us samany prakash mean ‘maian, too, yah aur vah’ ka bhed nahian hota hai. us samany prakash ka sanbandh adi hai to charoan ke sath hai aur yadi nahian hai to kisi ke bhi sath nahian hai.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj