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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
(2) jaise bhojan karate samay apane hi daantoan se apani jibh kat jae to ham daantoan par krodh nahian karate, daantoan ko dand nahian dete. haan, jibh thik ho jae- yah bat to man mean ati hai par daantoan ko to deange to ek nayi pi da aur hogi arthat pi da duguni hogi, jisase hamare ko hi duahkh hoga, hamara hi anisht hoga. aise hi bina karan koee hamara aparadh karata hai, hamean duahkh deta hai, usako agar ham dand deange, duahkh deange to vastav mean hamara hi anisht hoga; kyoanki vah bhi to apana hi svaroop hai[1] ‘arjavamh’- saral-sidhepan ke bhav ko ‘arjav’ kahate haian. sadhak ke sharir, man aur vani mean saral-sidhapan hona chahie. sharir ki sajavat ka bhav n hona, rahan-sahan mean sadagi tatha chal-dhal mean svabhavik sidhapan hona, aianth-ak d n hona- yah ‘sharir ki saralata’ hai. chhal, kapat, eershya, dvesh adi ka n hona tatha nishkapatata, saumyata, hitaishita, daya adi ka hona- yah ‘manaki saralata’ hai. vyangy, ninda, chugali adi n karana, chubhane vale evan apamanajanak vachan n bolana tatha saral, priy aur hitakarak vachan bolana- yah ‘vani ki saralata’ hai. upay- apane ko ek desh mean manane se arthat sthool, sookshm aur karan-sharir ke sath sanbandh rakhane se apane mean doosaroan ki apeksha visheshata dikhati hai. isase vyavahar mean bhi chalate-phirate, uthate-baithate adi kriya karate hue kuchh tedhapan, ak d a jati hai. atah sharir ke sath apana sanbandh n manane se aur apane svaroop ki taraph drishti rakhane se yah ak d mit jati hai aur sadhak mean svatah saralata, namrata a jati hai. ‘acharyopasanamh’- vidya aur sadupadesh dene vale guru ka nam bhi achary hai aur unaki seva se bhi labh hota hai; parantu yahaan ‘achary’ pad paramatmatattv ko prapt jivanmukt mahapurush ka hi vachak hai. achary ko dandavath pranam karana, unaka adar-satkar karana aur unake sharir ko sukh pahuanchane ki shastravihit cheshta karana bhi unaki upasana hai, par vastav mean unake siddhaantoan aur bhavoan ke anusar apana jivan banana hi unaki sachchi upasana hai. karan ki dehabhimani ki seva to usake deh ki seva karane se hi ho jati hai, par gunatit mahapurush ke keval deh ki seva karana unaki poorn seva nahian hai. |
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sanbandhit lekh
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