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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
ichchha dveshah sukhan duahkhan sanghatashchetana dhritiah . arth- ichchha, dvesh, sukh, duahkh, sanghat, chetana (pranashakti) aur dhriti- in vikaroan sahit yah kshetr sankshep se kaha gaya hai. vyakhya- ‘ichchha’- amuk vastu, vyakti, paristhiti adi mile- aisi jo man mean chahana rahati hai, usako ichchha kahate haian. kshetr ke vikaroan mean bhagavan sabase pahale ichchharoop vikar ka nam lete haian. isaka tatpary yah hai ki ichchha mool vikar hai; kyoanki aisa koee pap aur duahkh nahian hai, jo saansarik ichchhaoan se paida n hota ho arthat sanpoorn pap aur duahkh saansarik ichchhaoan se hi paida hote haian. ‘dveshah’- kamana aur abhiman mean badha lagane par krodh paida hota hai. aantahkaran mean us krodh ka jo sookshm roop rahata hai, usako ‘dvesh’ kahate haian. yahaan ‘dveshah’ pad ke aantargat krodh ko bhi samajh lena chahie. ‘sukhamh’- anukoolata ke ane par man mean jo prasannata hoti hai arthat anukool paristhiti jo man ko suhati hai, usako ‘sukh’ kahate haian. ‘duahkhamh’- pratikoolata ke ane par man mean jo halachal hoti hai arthat paristhiti jo man ko suhati nahian hai, usako ‘duahkh’ kahate haian. ‘sanghatah’- chaubis tattvoan se bane hue sharir roop samooh ka nam ‘sanghat’ hai. sharir ka utpann hokar satta roop se dikhana bhi vikar hai tatha usamean pratikshan parivartan hote rahana bhi vikar haian. ‘chetana’- chetana nam pran shakti ka hai arthat sharir mean pran chal rahe haian, usaka nam ‘chetana’ hai. is chetana mean parivartan hota rahata hai; jaise- sattvik-vritti ane par pranashakti shaant rahati hai aur chinta, shok, bhay, udveg adi hone par pranashakti vaisi shant nahian rahati, kshubdh ho jati hai. yah pran shakti nirantar nasht hoti rahati hai. atah yah bhi vikar roop hi hai. sadharan log pran valoan ko chetan aur nishpran valoan ko achetan kahate haian, is drishti se yahaan pranashakti ko ‘chetana’ kaha gaya hai. ‘dhritiah’- dhriti nam dharan shakti ka hai. yah dhriti bhi badalati rahati hai. manushy kabhi dhairy ko dharan karata hai aur kabhi (pratikool paristhiti ane par) dhairy ko chho d deta hai. kabhi dhairy jyada rahata hai aur kabhi dhairy kam rahata hai. manushy kabhi achchhi bat ko dharan karata hai aur kabhi viparit bat ko dharan karata hai. atah dhriti bhi kshetr ka vikar hai. [atharahavean adhyay ke taiantisavean se paiantisavean shlok tak dhriti ke sattvik ki, rajasi aur tamasi- in tin bhedoan ka varnan kiya gaya hai. paramatma ki taraph chalane mean sattvik ki dhriti ki b di avashyakata hai.] ‘etatkshetran samasen savikaramudahritamh’- jaise pahale shlok mean ‘idan shariramh’ kahakar vyashti sharir se apane ko alag dekhane ke lie kaha, aise hi drishy (kshetr aur usamean hone vale vikar) se drashta ko alag dikhane ke lie yahaan ‘etath’ pad aya hai. |
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sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
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