chitr:Prev.png |
shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
‘dharmyamritamidan yathoktamh’- siddh bhaktoan ke unatalis lakshanoan ke paanchoan prakaran dharmamay arthat dharm se otaprot haian. unamean kinchinmatr bhi adharm ka aansh nahian hai. jis sadhan mean sadhan-virodhi aansh sarvatha nahian hota, vah sadhan amrit tuly hota hai. pahale kahe hue lakshan samuday ke dharmamay hone se tatha usamean sadhan-virodhi koee bat n hone se hi use ‘dharmyamrit’ sanjna di gayi hai. sadhan mean sadhan-virodhi koee bat n hote hue bhi jaisa pahale gaya hai, thik vaisa ka vaisa dharmamay amrit ka sevan tabhi sanbhav hai tab sadhan ka uddeshy kinchinmatr bhi dhan, man, b daee, adar, satkar, sangrah, sukhabhog adi n hokar ekamatr bhagavatprapti hi ho. pratyek prakaran ke sab lakshan dharmyamrit haian. atah sadhak jis prakaran ke lakshanoan ko adarsh manakar sadhan karata hai, usake lie vahi dharmyamrit hai. dharmyamrit ko jo ‘adveshta sarvabhootanaan maitrah ......’ adi lakshan bataye ge haian, ve aanshik roop se sadhak matr mean rahate haian aur inake sath-sath kuchh durgun-durachar bhi rahate haian. pratyek prani mean gun aur avagun donoan hi rahate haian, phir bhi avagunoan ka to sarvatha tyag ho sakata hai, par gunoan ka sarvatha tyag nahian ho sakata. karan ki sadhan aur svabhav ke anusar siddh purush mean gunoan ka taratamy to rahata hai; parantu unamean gunoan ki kamiroop avagun kinchinmatr bhi nahian rahata. gunoan mean nyoonadhikata rahane se unake paanch vibhag kie ge haian; parantu avagun sarvatha tyajy haian; atah unaka vibhag ho hi nahian sakata. sadhak satsang to karata hai, par sath hi sath kusang bhi hota rahata hai. vah sanyam to karata hai, par sath-hi-sath asanyam bhi hota rahata hai. vah sadhan to karata hai, par sath hi sath asadhan bhi hota rahata hai. jab tak sadhan ke sath asadhan athava gunoan ke sath avagun rahate haian, tab tak sadhak ki sadhana poorn nahian hoti. karan ki asadhan ke sath sadhan athava avagunoan ke sath gun unamean bhi pae jate haian, jo sadhak nahian hai. isake sivay jab tak sadhan ke sath asadhan athava gunoan ke sath avagun rahate haian tab tak sadhak mean apane sadhan athava gunoan ka abhiman rahata hai, jo asuri sanpatti ka adhar hai. isalie dharmyamrit ka yathokt sevan karane ke lie kaha gaya hai. tatpary yah hai ki isaka thik vaisa hi palan hona chahie, jaisa varnan kiya gaya hai. |
chitr:Next.png |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj