shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
‘bhaktimanme priyo narah’- ‘bhaktiman’ pad mean ‘bhakti’ ke shabd ke sath nityayog ke arth mean ‘matuph’ pratyay hai. isaka tatpary yah hai ki manushy mean svabhavik roop se ‘bhakti’ (bhagavatprem) rahati hai. manushy se bhool yahi hoti hai ki vah bhagavan ko chho dakar sansar ki bhakti karane lagata hai. isalie use svabhavik rahane vali bhagavadbhakti ka ras nahian milati aur usake jivan mean nirasata rahati hai. siddh bhakt haradam bhakti-ras mean tallin rahata hai. isalie usako ‘bhaktimanh’ kaha gaya hai. aisa bhaktiman manushy bhagavan ko priy hota hai.
‘narah’ pad dene ka tatpary hai ki bhagavan ko prapt karake jisane apana manushyajivan saphal (sarthak) kar liya hai, vahi vastav mean nar (manushy) kahalane yogy hai. jo manushy sharir ko pakar saansarik bhog aur sangrah mean hi laga hua hai, vah nar (manushy) kahalane yogy nahian hai. [in do shlokoan mean bhakt ke sada-sarvada samabhav mean sthit rahane ki bat kahi gayi hai. shatru-mitr, man-apaman, shit-ushn, sukh-duahkh aur ninda-stuti- in paanchoan dvandvoan mean samata hone se hi sadhak poornatah samabhav mean sthit kaha jata hai.]
prakaran-sanbandhi vishesh bat
bhagavan ne pahale prakaran ke aantargat terahavean-chaudahavean shlokoan mean siddh bhaktoan ke lakshanoan ka varnan karake aant mean ‘yo madbhaktah s me priyah’ kaha, doosare prakaran ke aantargat pandrahavean shlok ke aantar mean ‘yah s ch me priyah’ kaha, tisare prakaran ke aantargat solahavean shlok ke aant mean ‘yo madbhaktah s me priyah’ kaha, chauthe prakaran ke aantargat satrahavean shlok ke aant mean ‘bhaktimanh yah s me priyah’ kaha aur aantim paanchavean prakaran ke aantargat atharahavean-unnisavean shlokoan ke aant mean ‘bhaktimanh me priyo narah’ kaha. is prakar bhagavan ne paanch bar alag-alag ‘me priyah’ pad dekar siddh bhakt bhaktoan ke lakshanoan ko paanch bhagoan mean vibhakt kiya hai. isalie sat shlokoan mean bataye ge siddh bhaktoan ke lakshanoan ko ek hi prakaran ke aantargat nahian samajhana chahie. isaka mukhy karan yah hai ki yadi ek hi prakaran hota, to ek lakshan ko bar-bar n kahakar ek hi bar kaha jata, aur ‘me priyah’ pad bhi ek hi bar kahe jate.
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