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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
‘aniketah’- jinaka koee niket arthat vas sthan nahian hai, ve hi ‘aniket’ hoan- aisi bat nahian hai. chahe grihasth hoan ya sadhu-sannyasi, jinaki apane rahane ke sthan mean mamata-asakti nahian hai, ve sabhi ‘aniket’ haian. bhakt ka rahane ke sthan mean aur sharir (sthool, sookshm aur karan-sharir) mean leshamatr bhi apanapan evan asakti nahian hoti. isalie usako ‘aniketah’ kaha gaya hai. ‘sthiramatiah’- bhakt ki buddhi mean bhagavattattv ki satta aur svaroop ke vishay mean sanshay athava viparyay (viparit jnan) nahian hota. atah usaki buddhi bhagavattattv ke jnan se kabhi kisi avastha mean vichalit nahian hoti. isalie usako ‘sthiramatiah’ kaha gaya hai. bhagavattattv ko janane ke lie usako kabhi kisi praman ya shastr-vichar, svadhyay adi ki jaroorat nahian rahati; kyoanki vah svabhavik roop se bhagavattattv mean tallin rahata hai. sthirabuddhi mean hone mean kamanaean hi badhak hoti haian.[1] atah kamanaoan ke tyag se hi sthirabuddhi hona sanbhav hai.[2] aantahkaran mean saansarik (sanyogajany) sukh ki kamana rahane se sansar mean asakti ho jati hai. yah asakti sansar ko asaty ya mithya jan lene par bhi mitati nahian; jaise- sinema mean dikhane vale drishy (prani-padarthoan) ko mithya janate hue bhi usamean asakti ho jati hai athava jaise bhootakal ki batoan ko yad karate samay manasik drishti ke samane ane vale drishy ko mithya janate hue bhi usamean asakti ho jati hai. atah jab tak bhitar mean saansarik sukh ki kamana hai, tab tak sansar ko mithya manane par bhi sansar ki asakti nahian mitati. asakti se sansar ki svatantr satta dridh hoti hai. saansarik sukh ki kamana mitane par asakti svatah mit jati hai. asakti mitane par sansar ki svatantr satta ka abhav ho jata hai aur ek bhagavattattv mean buddhi sthir ho jati hai. |
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