shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
prakriti aur prakriti ka karyamatr bhagavan ka hai. atah bhakt ek bhagavan ke sivay kisi ko bhi apana nahian manata. vah apane lie kabhi kuchh nahian karata. usake dvara hone vale matr karm bhagavan ki prasannata ke lie hi hote haian. dhan-sanpatti, sukh-aram, man-b daee adi ke lie kie jane vale karm usake dvara kabhi hote hi nahian. jisake bhitar paramatmatattv ki prapti ki hi sachchi lagan lagi hai, vah sadhak chahe kisi bhi marg ka kyoan n ho, bhog bhogane aur sangrah karane ke uddeshy se vah kabhi koee naya karm aranbh nahian karata. ‘yo madbhaktah s me priyah’- bhagavan mean svabhavik hi itana mahanh akarshan hai ki bhakt svatah unaki or khianch jata hai, unaka premi ho jata hai. kurvantyahaitukian bhaktimitthambhootaguno hariah ..[2]
karan ki nashavan bhogoan ki or akrisht hone se usaki bhagavan se doori dikhayi to deti hai, par vastav mean doori hai nahian; kyoanki un bhogoan mean bhi to sarvavyapi bhagavan paripoorn haian. parantu iandriyoan ke vishayoan mean arthat bhogoan mean hi asakti hone ke karan usako unamean chhipe bhagavan dikhayi nahian dete. jab in nashavan bhogoan ki or usaka akarshan nahian rahata, tab vah svatah hi bhagavan ki or khianch jata hai. sansar mean kinchinmatr bhi asakti n rahane se bhakt ka ekamatr bhagavan mean svatah prem hota hai. aise ananyapremi bhakt ko bhagavan ‘madbhaktah’ kahate haian. jis bhakt ka bhagavan mean anany prem hai, vah bhagavan ko priy hota hai. sanbandh- siddh bhakt ke paanch lakshanoan vala chautha prakaran age ke shlok mean aya hai. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj