shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
‘lokannodvijate ch yah’- pahale bhagavan ne bataya ki bhakt se kisi prani ko udveg nahian hota aur ab uparyukt padoan se yah batate haian ki bhakt ko khud bhi kisi prani se udveg nahian hota. isake do karan haian-
‘harshamarshabhayodvegairmukto yah s ch me priyah’- yahaan harsh se mukt hone ka tatpary yah hai ki siddh bhakt sab prakar ke harshadi vikaroan se sarvatha rahit hota hai. par isaka ashay yah nahian hai ki siddh bhakt sarvatha harsharahit (prasannata shoony) hota hai, pratyut usaki prasannata to nity, ekaras, vilakshan aur alaukik hoti hai. haan, usaki prasannata saansarik padarthoan ke sanyog-viyog se utpann kshanik, nashavan tatha ghatane-badhane vali nahian hoti. sarvatr bhagavadbuddhi rahane se ekamatr apane ishtadev bhagavan ko aur unaki lilaoan ko dekh-dekhakar vah sada hi prasann rahata hai. kisi ke utkarsh (unnati) ko sahan n karana ‘amarsh’ kahalata hai. doosare logoan ko apane saman ya apane se adhik sukh-suvidha, dhan, vidya, mahima, adar-satkar adi prapt hua dekhakar sadharan manushy ke aantahkaran mean unake prati eershya hone lagati hai; kyoanki usako doosaroan ka utkarsh sahan nahian hota. kee bar kuchh sadhakoan ke aantahkaran mean bhi doosare sadhakoan ki adhyatmik unnati aur prasannata dekhakar athava sunakar kinchint eershya ka bhav paida ho jata hai. par bhakt is vikar se sarvatha rahit hota hai; kyoanki usaki drishti mean apane priy prabhu ke sivay any kisi ki svatantr satta rahati hi nahian. phir vah kisake prati amarsh kare aur kyoan kare? |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj