shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
saansarik siddhi-asiddhi mean sam hone par bhagavatprapti ki ichchha tivr ho jati hai. bhagavatprapti ki tivr ichchha hone par bhagavan se milane ke lie vyakulata paida ho jati hai. yah vyakulata usaki avashisht saansarik asakti evan anant janmoan ke papoan ko jala dalati hai. saansarik asakti tatha papoan ka nash hone par usaka ekamatr bhagavan mean hi anany prem ho jata hai aur vah bhagavan ke viyog ko sahan nahian kar pata. jab bhakt bhagavan ke bina nahian rah sakata, tab bhagavan bhi us bhakt ke bina nahian rah sakate arthat bhagavan bhi usake viyog ko nahian sah sakate aur us bhakt ko mil jate haian.
sadhak ko bhagavatprapti mean deri hone ka karan yahi hai ki vah bhagavan ke viyog ko sahan kar raha hai. yadi usako bhagavan ko viyog asahy ho jae, to bhagavan ke milane mean deri nahian hogi. bhagavan ki desh, kal, vastu, vyakti adi se doori hai hi nahian. jahaan sadhak hai, vahaan bhagavan hai hi. bhakt mean utkantha ki kami ke karan hi bhagavatprapti mean deri hoti hai. saansarik sukhabhog ki ichchha ke karan hi aisi asha kar li jati hai ki bhagavatprapti bhavishy mean hogi. jab bhagavatprapti ke lie vyakulata aur tivr utkantha hogi, tab sukh-bhog ki ichchha ka svatah nash ho jaega aur vartaman mean hi bhagavatprapti ho jaegi.
sadhak ka yadi aranbh se hi yah dridh nishchay ho ki mere ko to keval bhagavatprapti hi karani hai (chahe laukik drishti se kuchh bhi bane ya big de) to karmayog, jnanayog ya bhaktiyog- kisi bhi marg se use bahut jaldi bhagavatprapti ho sakati hai.
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