shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
vastav mean ‘maian kya hooan’ isako to pata nahian, par ‘maian hooan’ is honepan mean tho da bhi sandeh nahian hai. jaise sansar pratyaksh dikhata hai, aise hi ‘maian’ –pan ka bhi bhan hota hai. isalie tattvatah ‘maian’ kya hai, isaki khoj karana sadhak ke lie bahut upayog hai. ‘maian’ kya hai, isaka to pata nahian; parantu sansar (sharir) kya hai, isaka to pata hai hi. sansar (sharir) utpatti-vinash vala hai, sada ekaras rahane vala nahian hai- yah sabaka anubhav hai. is anubhav ko nirantar jagrat rakhana chahie. yah niyam hai ki ‘sansar’ aur ‘maian’- donoan mean se kisi ek ka bhi thik-thik jnan hone par doosare ke svaroop ka jnan apane-ap ho jata hai. ‘maian’ ka prakashak aur adhar (apana svaroop) chetan aur nity hai. isalie utpatti-vinash vale j d sansar se svaroop ka koee sanbandh nahian hai. svaroop ka to bhagavan se svatah siddh sanbandh hai. is sanbandh ko pahachanana hi ‘maian’ ki vastavikata ka anubhav karana hai. is sanbandh ko pahachan lene par man-buddhi svatah bhagavan mean lag jaeange.[1] ‘nivasishyasi mayyev at oordhvan n sanshayah’- yahaan ‘at oordhvamh’- padoan ka bhav yah hai ki jis kshan man-buddhi bhagavan mean poori tarah lag jaeange arthat man-buddhi mean kinchinmatr bhi apanapan nahian rahega, usi kshan bhagavatprapti ho jaegi. aisa nahian hai ki man-buddhi poornataya lagane ke bad bhagavatprapti mean kal ka koee vyavadhan rah jae. bhagavan kahate haian ki he arjun! mujhamean hi man-buddhi lagane par too majhamean nivas karega, isamean sanshay nahian hai. isase aisa maloom deta hai ki arjun ke hriday mean kuchh sanshay hai, tabhi bhagavan ‘n sanshayah’ pad dete haian. yadi sanshay ki sanbhavana n hoti, to is pad ko dene ki avashyakata hi nahian p dati. |
tika tippani aur sandarbh
- ↑ chetan aur avinashi svaroop- (atma) ko hi ‘svayan’ ‘ahamh’ ka adhar, vastavik ‘maian’, ‘maian’ ka prakashak, adhar adi namoan se kaha jata hai.
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