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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
teshamahan samuddharta mrityusansarasagarath . arth- he parth! mere mean avisht chitt vale un bhaktoan ka maian mrityuroop sansar-samudr se shighr hi uddhar karane vala ban jata hooan. vyakhya- ‘teshamahan samuddharta….. mayyaveshitachetasamh’- jin sadhakoan ka lakshy, uddeshy, dhyey bhagavan hi ban ge haian aur jinhoanne bhagavan mean hi anany premapoorvak apane chitt ko laga diya hai tatha jo svayan bhi bhagavan mean hi lag ge haian, unhian ke lie yahaan ‘mayyaveshitachetasamh’ pad aya hai. jaise samudr mean jal-hi-jal hota hai, aise hi sansar mean maut-hi-maut hai. sansar mean utpann hone vali koee bhi vastu aisi nahian hai, jo kabhi kshanabhar ke lie bhi maut ke thape doan se bachati ho arthat utpann hone vali pratyek vastu pratikshan maut ke taraf hi ja rahi hai. isalie sansar ko ‘mrityu-sansar-sagar’ kaha gaya hai. manushy mean anukool aur pratikool- donoan vrittiyaan rahati haian. sansar ki ghatana, paristhiti tatha prani-padarthoan mean anukool-pratikool vrittiyaan rag-dvesh utpann karake manushy ko sansar mean baandh deti haian.[1] yahaan tak dekha jata hai ki sadhak bhi sanpraday-vishesh aur sant-vishesh mean anukool-pratikool bhavana karake rag-dvesh ke shikar ban jate haian, jisase ve sansar-samudr se jaldi par nahian ho pate. karan ki tattv ko chahane vale sadhak ke lie sampradayikata ka pakshapat bahut badhak hai. sampraday ka mohapoorvak agrah manushy ko baandhata hai. isalie gita mean bhagavan ne jagah-jagah in dvandvoan (rag aur dvesh) se chhootane ke lie vishesh jor diya hai.[2] yadi sadhak bhakt apani sari anukoolataean bhagavan mean kar le arthat ekamatr bhagavan se hi anany prem ka sanbandh jo d le aur sari pratikoolataean sansar mean kar le arthat sansar ki seva karake anukoolata ki ichchha se vimukh ho jae, to vah is sansar bandhan se bahut jaldi mukt ho sakata hai. sansar mean anukool aur pratikool vrittiyoan ka hona hi sansar mean bandhana hai. bhagavan ka yah samany niyam hai ki jo jis bhav se unaki sharan leta hai, usi bhav se bhagavan bhi usako ashray dete haian- ‘ye yatha maan prapadyante taanstathaiv bhajamyahamh’.[3] atah ve kahate haian ki yadyapi maian sabamean samabhav se sthit hooan- ‘samoahan sarvabhooteshu’[4], tathapi jinaka ekamatr priy maian hooan, jo mere lie hi sanpoorn karm karate haian aur mere parayan hokar nity-nirantar mere hi dhyan-jap-chintan adi mean lage rahate haian, aise bhaktoan ka maian svayan mrityu-sansar sagar se bahut jaldi aur samyak prakar se uddhar kar deta hooan.[5] sanbandhah bhagavan ne doosare shlok mean sagun-upasakoan ko shreshth yogi bataya tatha chhathe aur satavean shlok mean yah bat kahi ki aise bhaktoan ka maian shighr uddhar karata hooan. isalie ab bhagavan arjun ko aisa shreshth yogi banane ke lie pahale athavean shlok mean samarpanayogaroop sadhan ka varnan karake phir navean, dasavean aur gyarahavean shlok mean kramashah abhyasayog, bhagavadarth karm aur sarvakarmaphalatyagaroop sadhanoan ka varnan karate haian.
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tika tippani aur sandarbh
- ↑ gita 7:27
- ↑ udaharanarth- ‘nirdvandvah’ (2.45); ‘nirdavandvo hi mahabaho’ (5.3); ‘te dvandvamohanirmuktaah’ (7.28); ‘dvairvimuktaah’ (15.5); ‘n dveshtyakushalan karm kushale nanushajjate’ (18.10); ‘ragadvaisho vyudasy ch’ (18.51).
- ↑ gita 4:11
- ↑ gita 9:29
- ↑ ‘samuddharta bhavami’ padoan ke aantargat bhagavan ke ye bhav bhi samajhane chahie ki vah sagunopasak meri kripa se sadhan ki sab vighn-badhaoan ko par karake meri kripa se hi meri prapti kar leta hai (gita 18.56-58); sadhan ki kami ko poora karake maian use apani prapti kara deta hooan (gita 9:22); unake aantahkaran mean sthit hua tattvajnan se unake ajnanajanit aandhakar ka nash kar deta hooan (gita 10:11) aur unhean sampoorn papoan se mukt kar deta hooan (gita 18:66).
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj