shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
gita mean samabuddhi ka tatpary ‘samadarshan’ hai, n ki ‘samavartan’. paanchavean adhyay ke atharahavean shlok mean bhagavan ne vidya aur vinayayukt brahman tatha gay, hathi, kutta aur chaandal- in paanch praniyoan ke nam ginae haian, jinake sath vyavahar mean kisi bhi prakar se samata honi sanbhav nahian. vahaan bhi ‘samadarshinah’ pad prayukt hua hai. isase yah tatpary nikalata hai ki sabake prati vyavahar kabhi saman nahian ho sakata. vyavahar ek saman koee kar sakata bhi nahian aur hona chahie bhi nahian. vyavahar mean bhinnata honi avashyak hai. vyavahar mean sadhak ki vibhinn prani-padarthoan ki akriti aur upayogita par drishti rahate hue bhi vastav mean usaki drishti un prani-padarthoan mean paripoorn paramatma par hi rahati hai. jaise vibhinn prakar ke gahanoan se tattv (sone) mean koee antar nahian ata, aise hi vibhinn prakar ke vyavahar se sadhak ki tattv drishti mean koee aantar nahian ata. sanpoorn praniyoan ke prati sadhak mean aantarik samata rahati hai. yahaan ‘samabuddhayah’ pad se us aantarik samata ki or hi lakshy karaya gaya hai. siddh mahapurushoan ki drishti mean ek paramatma ke sivay doosari satta n rahane ke karan ve sada aur sarvatr ‘samabuddhi’ hi haian. siddh mahapurushoan ki svatah siddh sthiti hi sadhakoan ke lie adarsh hoti hai aur usi ko lakshy karake ve chalate haian. sadhakoan ki drishti mean paramatma ke sivay any padarthoan ki jitane aansh mean satta rahati hai, utane hi aansh mean unaki buddhi mean samata nahian rahati. atah sadhak ki buddhi mean any padarthoan ki svatantr satta jaise-jaise kam hoti jaegi, vaise-vaise hi usaki buddhi sam hoti jaegi. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj