chitr:Prev.png |
shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
‘kootasthamh’- yah pad nirvikar, sada ekaras rahane vale sachchidanandaghan brahm ka vachak hai. sabhi desh, kal, vastu vyakti adi mean rahate hue bhi vah tattv sada nirvikar aur nirlipt rahata hai. usamean kabhi kinchinmatr bhi koee parivartan nahian hota. isalie vah ‘kootasth’ hai. koot (aharan) mean tarah-tarah ke gahane, astr, aujar adi padarth gadhe jate haian, par vah jyoan-ka-tyoan rahata hai. isi prakar sansar ke bhinn-bhinn prani padarthoan ki utpatti, sthiti aur vinash hone par bhi paramatma sada jyoan ke tyoan rahate haian. ‘achalamh’- yah pad ane jane ki kriya se sarvatha rahit brahm ka vachak hai. prakriti chal hai aur brahm achal hai. ‘dhruvamh’- jisaki satta nishchit (saty) aur nity hai, usako ‘dhruv’ kahate haian. sachchidanandaghan brahm sattaroop se sarvatr vidyaman rahane se ‘dhruvamh’ hai. nirgun brahm ke athoan visheshanoan mean sabase mahattvapoorn visheshan ‘dhruvamh’ hai. brahm ke lie anirdeshy, achinty adi nishedhatmak visheshan dene se koee aisa n samajh le ki vah hai hi nahian, isalie yahaan ‘dhruvamh’ visheshan dekar us tattv ki nishchit satta batayi gayi hai. us tattv ka kabhi kahian kinchintamatr bhi abhav nahian hota. usaki satta se hi asath (sansar) ko satta mil rahi hai- jasu satyata tean j d maya. bhas saty iv moh sahaya ..[1] ‘aksharamh’- jisaka kabhi ksharan arthat vinash nahian hota tatha jisamean kabhi koee kami nahian ati, vah sachchidanandaghan brahm ‘aksharamh’ hai. ‘avyaktamh’- jo vyakt n ho arthat man-buddhi-iandriyoan ka vishay n ho aur jisaka koee roop ya akar n ho, usako ‘avyaktamh’ kaha gaya hai. ‘paryupasate’- yah pad yahaan nirgun-upasakoan ki samyak upasana ka bodhak hai. sharir sahit sanpoorn padarthoan aur karmoan mean vasana tatha ahanbhav ka abhav tatha bhavaroop sachchidanandaghan paramatma mean abhinn bhav se nity-nirantar dridh sthit rahana hi upasana karana hai. n shlokoan mean ath visheshanoan se jis vishesh vastu tattv ka lakshy karaya gaya hai aur usase jo vishesh vastu samajh mean ati hai, vah buddhivishisht brahm ka hi svaroop hai, jo ki poorn nahian hai; kyoanki (lakshan aur visheshanoan se rahit) nirgun-nirvishesh brahm ka svaroop (jo buddhi se atit hai) kisi bhi prakar se poornataya buddhi adi ka vishay nahian ho sakata. haan, in visheshanoan ka lakshy rakhakar jo upasana ki jati hai, vah nirgun brahm ki upasana hai aur isake parinam mean prapti bhi nirgun brahm ki hi hoti hai. |
chitr:Next.png |
tika tippani aur sandarbh
- ↑ manas 11.117.4
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj