shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
ye tvaksharamanirdeshyamavyaktan paryupasate . arth- jo apani iandriyoan ko vash mean karake achinty, sab jagah paripoorn, anirdeshy, kootasth, achal, dhruv, akshar aur avyakt ki upasana karate haian, ve pranimatr ke hit mean rat aur sab jagah samabuddhi vale manushy mujhe hi prapt hote haian. vyakhya- ‘tu’- yahaan ‘tu’ pad sakar-upasakoan se. nirakar-upasakoan ki bhinnata dikhane ke lie aya hai. ‘sanniyamyendriyagramamh’- ‘samh’ aur ‘ni’- do upasargoan se yukt ‘sanniyamy’ pad dekar bhagavan ne yah bataya hai ki sabhi iandriyoan ko samyakh prakar se evan poornatah vash mean kare, jisase ve kisi any vishay mean n jaean. iandriyaan achchhi prakar se poornatah vash mean n hone par nirgun-tattv ki upasana mean kathitana hote haian. sagun-upasana mean to dhyan ka vishay sagun bhagavan hone se iandriyaan bhagavan mean lag sakati hai; kyoanki bhagavan ke sagun svaroop mean iandriyoan ko apane vishay prapt ho jate haian. atah sagun-upasana mean iandriy sanyam ki avashyakata hote hue bhi isaki utani adhik avashyakata nahian hai, jitani nirgun upasana mean hai. nirgun upasana mean chinatn ka koee adhar n rahane se iandriyoan ka samyak sanyam hue bina (asakti rahane par) vishayoan mean man ja sakata hai aur vishayoan ka chintan hone se patan hone ki adhik sanbhavana rahati hai.[1] atah nirgunopasak ke lie sabhi iandriyoan ko vishayoan se hatate hue samyak prakar se poornatah vash mean karana avashyak hai. iandriyoan ko keval bahar se hi vash mean nahian karana hai, pratyut vishayoan ke prati sadhak ke aantahkaran mean bhi rag nahian rahana chahie; kyoanki jab tak vishayoan mean rag hai, tab tak brahm ki prapti kathin hai.[2] gita mean iandriyoan ko vash mean karane ki bat vishesh roop se jitani nirgunopasana tatha karmayog mean ayi hai, utani sagunopasana mean nahian. ‘achintyamh’- man-buddhi ka vishay n hone ke karan ‘achintyamh’ pad nirgun-nirakar brahm ka vachak hai; kyoanki man-buddhi prakriti ka kary hone se sanpoorn prakriti ko bhi apana vishay nahian bana sakate, phir prakriti se atit paramatma inaka vishay ban hi kaise sakata hai! prakritik padarth matr chinty hai aur paramatma prakriti se atit hone ke karan sanpoorn chinty padarthoan se bhi atit, vilakshan haian. prakriti ki sahayata ke bina unaka chintan, varnan nahian kiya ja sakata. atah paramatma ko svayan (karan-nirapeksh jnan) se hi jana ja sakata hai; prakriti ke kary man-buddhi adi (karan-sapeksh jnan) se nahian. ‘sarvatragamh’- sab desh, kal, vastu aur vyaktiyoan mean paripoorn hone se brahm ‘sarvatragamh’ hai. sarvavyapi hone ke karan vah simit man-buddhi-iandriyoan se grahan nahian kiya ja sakata hai. |
tika tippani aur sandarbh
- ↑ gita 2.62-63
- ↑ gita 15:11
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj