shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
‘shraddhaya parayopetaste me yuktatama mataah’- sadhak ki shraddha vahian hogi, jise vah sarvashreshth samajhega. shraddha hone par arthat buddhi lagane par vah apane dvara nishchit kie hue siddhaant ke anusar svabhavik jivan banaega aur apane siddhaant se kabhi vichalit nahian hoga. jahaan prem hota hai, vahaan man lagata hai aur jahaan shraddha hoti hai vahaan buddhi lagati hai. prem mean premaspad ke sang ki tatha shraddha mean ajna palan ki mukhyata rahati hai. ekamatr bhagavan mean prem hone se bhakt ko bhagavan ke sath nity-nirantar sanbandh ka anubhav hota hai, kabhi viyog ka anubhav hota hi nahian. isilie bhagavan ke mat mean se bhakt hi vastav mean uttam yogavetta haian. yahaan ‘te me yuktatama mataah’ bahuvachanant pad se jo bat kahi gayi hai, yahi bat chhathe adhyay ke saiantalisavean shlok mean ‘s me yuktatamo matah’ ekavachanant pad se kahi ja chuki hai.[1] sanbandh- poorvashlok mean bhagavan ne sagun-upasakoan ko sarvashreshth yogi bataya. is par yah prashn ho sakata hai ki kya nirgun-upasak sarvashreshth yogi nahian hai? isake uttar mean bhagavan kahate haian.
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tika tippani aur sandarbh
- ↑ gyarahavean adhyay ke chauvanavean shlok mean bhagavan kah chuke haian ki anany bhakti ke dvara sadhak mujhe pratyaksh dekh sakata hai, tattv se jan sakata hai aur mujhe prapt ho sakata hai; parantu atharahavean adhyay ke pachapanavean shlak mean bhagavan ne nirgun-upasakoan ke lie apane ko tattv se janane aur prapt karane ki hi bat kahi haian, darshan dene ki bat nahian kahi. isase yah spasht ho jata hai ki sagun-upasakoan ko bhagavan ke darshan bhi hote haian. yah unaki visheshata hai. bhagavan ne chhathe adhyay ke saiantalisavean shlok mean apane sagunaroop mean shraddha-prem rakhane vale sadhak ko sanpoorn yogiyoan mean shreshth bataya hai. tatpary yah hai ki bhagavan ko apana manakar unake parayan rahane vala sadhak hi bhagavan ko vishesh priy hai.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj