shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
j data (prakriti) ke sammukh hone ke karan arthat usase sukhabhog karate rahane ke karan jiv sharir se ‘maian’ pan ka sanbandh jo d leta hai arthat ‘maian sharir hooan’ aisa man leta hai. is prakar sharir se mane hue sanbandh ke karan vah varn, ashram, jati, nam, vyavasay tatha balakapan, javani adi avasthaoan ko bina yad kie bhi (svabhavik roop se) apani hi manata rahata hai arthat apane ko unase alag nahian manata. jiv ki vijatiy sharir aur sansar ke sath (bhool se ki huee) sanbandh ki manyata bhi itani dridh rahati hai ki bina yad kie sada yad rahati hai. agar vah apane sajatiy (chetan aur nity) paramatma ke sath apane vastavik sanbandh ko pahachan le, to kisi bhi avastha mean paramatma ko nahian bhool sakata. phir uthate-baithate, khate-pite, sote-jagate har samay pratyek avastha mean bhagavan ka smaran-chintan svatah hone lagata hai. jis sadhak ka uddeshy saansarik bhogoan ka sangrah aur unase sukh lena nahian hai, pratyut ekamatr paramatma ko prapt karana hi hai, usake dvara bhagavan se apane sanbandh ki pahachan aranbh ho gayi- aisa man lena chahie. is sanbandh ki poorn pahachan ke bad sadhak mean man, buddhi, iandriyaan, sharir adi ke dvara sansarik bhog aur unaka sangrah karane ki ichchha bilakul nahian rahati. vastav mean ekamatr bhagavan ka hote hue jiv jitane aansh mean prakriti se sukh-bhog prapt karana chahate haian, utane hi aansh mean usane is bhagavatsanbandh ko dridhatapoorvak nahian pak da hai. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj