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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ekadash adhyay
matkarmakrinmatparamo madbhaktah sangavarjitah . arth- he pandav! jo mere lie hi karm karane vala, mere hi parayan aur mera hi bhakt hai tatha sarvatha asaktirahit aur pranimatr ke sath nirvair hai, vah bhakt mere ko prapt ho jata hai. vyakhya- [is shlok mean paanch batean ayi haian. in paanchoan ko ‘sadhanapanchak’ bhi kahate haian. in paanchoan batoan ke do vibhag haian. (1) bhagavan ke sath ghanishthata aur (2) sansar ke sath sanbandh-vichchhed. pahale vibhag mean ‘matkarmakrit’, ‘matparamah’ aur ‘madbhaktah’- ye tin batean haian; aur doosare vibhag mean ‘sangavarjitah’ aur ‘nirvairah sarvabhooteshu’- ye do batean haian.] ‘matkarmakrith’- jo jap, kirtan, dhyan, satsang, svadhyay adi bhagavatsanbandhi karmoan ko aur varn, ashram, desh, kal, paristhiti adi ke anusar prapt laukikakarmoan ko keval mere lie hi arthat meri prasannata ke le hi karata hai, vah ‘matkarmakrit’ hai. vastav mean dekha jae to karm ke paramarthik aur laukik- ye do brahmaroop hote haian, par bhitar mean ‘sab karm keval bhagavan ke lie hi karane haian’- aisa ek hi bhav rahata hai, ek hi uddeshy rahata hai. tatpary yah hua ki bhakt sharir-iandriyaan-man-buddhi se jo kuchh bhi karm karata hai, vah sab bhagavan ke lie hi karata hai. karan ki usake pas sharir, man, buddhi, iandriyaan, yogyata, karane ki samarthy, samajh adi jo kuchh hai, vah sab-ki-sab bhagavan ki hi di huee hai aur bhagavan ki hi hai, tatha vah svayan bhi bhagavan ka hi hai. vah to keval bhagavan ki prasannata ke lie, bhagavan ki ajna ke anusar, bhagavan ki di huee shakti se nimittamatr banakar kary karata hai. yahi usaka ‘matkarmakrith’ hona hai. ‘matparamah’- jo mere ko hi paramotkrisht samajhakar keval mere hi parayan rahata hai arthat jisaka param prapaniy, param dhyey, param ashray keval maian hi hooan, aisa bhakt ‘matparamah’ hai. ‘madbhaktah’- jo keval mera hi bhakt hai arthat jisane mere sath atal sanbandh jo d liya hai ki ‘maian keval bhagavan ka hi hooan aur keval bhagavan hi mere haian, tatha maian any kisi ka bhi nahian hooan aur any koee bhi mera nahian hai.’ aisa hone se bhagavan mean atishay prem ho jata hai; kyoanki jo apana hota hai, vah svatah priy lagata hai. prem ki jagriti mean apanapan hi mukhy hai. vah bhakt sab desh mean, sab kal mean, sanpoorn vastu vyaktiyoan mean aur apane-apamean sada-sarvada prabhu ko hi paripoorn dekhata hai. is drishti se prabhu sab desh mean hone se yahaan bhi haian, sab kal mean hone se abhi bhi haian, sanpoorn vastu-vyaktiyoan mean hone se mere mean bhi haian aur sabake hone se mere bhi haian- aisa bhav rakhane vala hi ‘madbhaktrriah’ hai. |
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