shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ekadash adhyay
bhaktya tvananyaya shaky ahamevanvidhoarjun . arth- parantu he shatrutapan arjun! is prakar (chaturbhuj roop vala) maian ananyabhakti se hi tattv se janane mean, sagunaroop se dekhane mean aur prapt karane mean shaky hooan. vyakhya- ‘bhaktya tvananyaya shaky ahamevanvidhoarjun’- yahaan ‘tu’ pad se pahale bataye hue sadhanoan se vilakshan sadhan batane ke lie aya hai. bhagavan kahate haian ki ‘he arjun! tumane mera jaisa shankh-chakr-gada- padmadhari’ chaturbhuj rup dekha hai, vaisa roop vala maian yajn, dan, tap adi ke dvara nahian dekha ja sakata, pratyut ananyabhakti ke dvara hi dekha ja sakata hooan. ananyabhakti ka arth hai- keval bhagavan ka hi ashray ho, sahara ho, asha ho, vishvas ho[1] bhagavan ke sivay kisi yogyata, bal, buddhi di ka kinchinmatr bhi sahana n ho. inaka aantahkaran mean kinchinmatr bhi mahattv n ho. yah ananyabhakti svayan se hi hoti hai, man-buddhi-iandriyoan adi ke dvara nahian. tatpary hai ki keval svayan ki vyakulata poorvak utkantha ho, bhagavan ke darshan bina ek kshan bhi chain n p de. aisi jo bhitar mean svayan ki bechaini hai, vahi bhagavatprapti mean khas karan hai. is bechaini mean, vyakulata mean anant janmoan ke anant pap bhasm ho jate haian. aisi ananyabhakti valoan ke lie hi bhagavan ne kaha hai- ‘jo ananyachit vala bhakt nity-nirantar mera chintan karata hai, usake lie maian sulabh hooan’;[2] aur ‘jo ananyabhakt mera chintan karate hue upasana karate haian, unaka yogakshem maian vahan karata hooan’.[3] ananyabhakti ka doosara tatpary yah hai ki apane mean bhajan-smaran karane ka, sadhan karane ka, utkanthapoorvak pukarane ka jo kuchh sahara hai, vah sahara kinchinmatr bhi n ho. phir sadhan kisalie karana hai? keval apana abhiman mitane ke lie arthat apane mean jo sadhan karane ke bal ka bhan hota hai, usako mitane ke lie sadhan karana hai. tatpary hai ki bhagavan ki prapti sadhan karane se nahian hoti, pratyut sadhan ka abhiman galane se hoti hai. sadhan ka abhiman gal jane se sadhak par bhagavan ki shuddh kripa asar karati hai arthat us kripa ke ane mean koee a d nahian rahati aur (us kripa se) bhagavan ki prapti ho jati hai. ‘jnatan drashtuan ch tattven praveshtumh’- aisi ananyabhakti se hi maian tattv se jana ja sakata hooan, ananyabhakti se hi maian dekha ja sakata hooan aur ananyabhakti se hi maian prapt kiya ja sakata hooan. jnan ke dvara bhi bhagavan tattv se jane ja sakate haian aur prapt kie ja sakate haian[4], par darshan dene ke lie bhagavan badhy nahian hai. |
tika tippani aur sandarbh
- ↑ .(1) ek bharoso ek bal ek as vishvas. ek ram dhanashyam hit chatak tulasidas .. (dohavali 277)
(2) ek bani karuऩanidhan ki. so priy jake gati n an ki .. (manas 3.10.4) - ↑ gita 8:14
- ↑ gita 9:22
- ↑ gita 18:55
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