shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ekadash adhyay
ityarjunan vasudevastathoktva svakan roopan darshayamas bhooyah . arth- sanjay bole- vasudev bhagavan ne arjun se aisa kahakar phir usi prakar se apana roop (devaroop) dikhaya aur mahatma shrikrishn ne punah saumyavapu (dvibhujaroop) hokar is bhayabhit arjun ko ashvasan diya. vyakhya- ‘ityarjunan vasudevastathoktva svakan roopan darshayamas bhooyah’- arjun ne jab bhagavan se chaturbhuj roop hone ke lie prarthana ki, tab bhagavan ne kaha ki mere is vishvaroop ko dekhakar too vyathit aur bhayabhit mat ho. too prasann man vala hokar mere is roop ko dekh.[1] bhagavan ke isi kathan ko sanjay ne yahaan ‘ityarjunan vasudevastathoktva’ padoan se kaha hai. ‘tatha’ kahane ka tatpary hai ki jis prakar kripa ke paravash hokar bhagavan ne apana vishvaroop dikhaya tha, usi prakar kripa ke paravash hokar bhagavan ne arjun ko chaturbhuj roop dikhaya. is chaturbhuj roop ko dekhane mean arjun ki koee sadhana ho, yogyata ho- yah bat nahian hai, pratyut bhagavan ki kripa hi kripa hai. ‘bhooyah’ kahane ka tatpary hai, jis devaroop (chaturbhujaroop) ko arjun ne vishvaroop ke aantargat dekha tha[2] aur jise dikhane ke lie arjun ne prarthana ki thi[3], vahi roop bhagavan ne phir dikhaya. ‘ashvasayamas ch bhitamenan bhootva punah saumyavapurmahatma’- bhagavan shrikrishn ne arjun ko pahale chaturbhuj roop dikhaya. phir arjun ki prasannata ke lie mahatma bhagavan shrikrishn punah dvijaroop (manushy roop) se prakat ho ge aur unhoanne vishvaroop ko dekhane se bhayabhit hue arjun ko ashvasan diya. bhagavan shrikrishn dvibhuj the ya chaturbhuj? isaka uttar hai ki bhagavan haradam dvibhujaroop se hi rahate the, par samay-samay par jahaan uchit samajhate the, vahaan chaturbhuj roop ho jate the. dasavean aur gyarahavean adhyay mean bhagavan ne apani vibhootiyoan ka varnan karane mean bhi apani mahatta, prabhav samarthy ko bataya hai aur apane atyant vilakshan vishvaroop ko dikhane mean bhi apane prabhav ko bataya hai. agar manushy bhagavan ke aise mahan prabhav ko jan le athava man le, to usaka sansar mean akarshan nahian rahe. vah sada ke lie sansar-bandhan se chhoot jae. arjun par bhagavan kitani adbhut kripa hai ki bhagavan ne pahale vishvaroop dikhaya, phir devaroop (chaturbhuj roop) dikhaya aur phir manusharoop (dvibhujaroop) ho ge. isake sath-sath bhagavan ne ham logoan par bhi kitani alaukik vilakshan kripa ki hai ki jahaan-kahian jis kisi visheshata ko lekar hamara man chala jae, vahian ham bhagavan ka chintan kar sakate haian aur bhagavan ke vishvaroop ka pathan-pathan, chintan kar sakate haian. in bhayankar samay mean hamean bhagavan ki vibhootiyoan tatha vishvaroop ke chintan adi ka jo mauka mila hai, isamean hamara udyog, yogyata karan nahian hai, pratyut bhagavan ki kripa hi karan hai. bhagavan ki is kripa ko dekhakar hamean prasann ho jana chahie. in vibhootiyoan ko sunane aur vishvaroop ke chintan-smaran ka mauka to us samay bhi sanjay adi bahut tho de logoan ko hi mila tha. vahi mauka aj hamean prapt hua hai. atah aise mauke ko vyarth nahian jane dena chahie. sanbandh- bhagavan manushy roop hokar jab arjun ko ashvasan diya, tab arjun bole- |
tika tippani aur sandarbh
- ↑ gita 11:49
- ↑ 11.15, 17
- ↑ 11.45-46
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj