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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ekadash adhyay
sakheti matva prasabhan yaduktan he krishn he yadav he sakheti . arth- apaki mahima aur svaroop ko n janate hue ‘mere sakha haian’ aisa manakar maianne pramad se athava prem se hathapoorvak (bina soche samajhe) ‘he krishn! he yadav! he sakhe!’ is prakar jo kuchh kaha hai; aur he achyut! hansi-dillagi mean, chalate-phirate, sote-jagate, uthate-baithate, khate-pite samay mean akele athava un sakhaoan, kutumbiyoan adi ke samane mere dvara apaka jo kuchh tiraskar kiya gaya hai, vah sab aprameyasvaroop apase maian kshama karavata hooan. vyakhya- [jab arjun virat bhagavan ke atyugr roop ko dekhakar bhayabhit hote haian, tab ve bhagavan ke krishnaroop ko bhool jate haian aur poochh baithate haian ki ugraroop vale ap kaun haian? parantu jab unako bhagavan shrikrishn ki smriti ati hai ki ve ye hi haian, tab bhagavan ke prabhav adi ko dekhakar unako sakhabhav se kie hue purane vyavahar ki yad a jati hai aur usake lie ve bhagavan se kshama maangate haian.] ‘sakheti matva prasabhan yaduktan he krishn he yadav he sakheti’- jo b de adami hote haian, shreshth purush hote haian, unako sakshat nam se nahian pukara jata. unake lie to ‘ap’, ‘maharaj’ adi shabdoan ka prayog hota hai. parantu maianne apako kabhi ‘he krishn’ kah diya, kabhi ‘he yadav’ kah diya aur kabhi ‘he sakhe’ kah diya. isaka karan kya tha? ‘ajanata mahimanan tavedamh’[1] isaka karan yah tha ki maianne apaki aisi mahima ko aur svaroop ko jana nahian ki ap aise vilakshan haian. apake kisi ek aansh mean anantakoti brahmand virajaman haian- aisa maian pahale nahian janata tha. apake prabhav ki taraph meri drishti hi nahian gayi. maianne kabhi socha-samajha hi nahian ki ap kaun haian aur kaise haian. yadyapi arjun bhagavan ke svaroop ko, mahima ko, prabhav ko pahale bhi janate the, tabhi to unhoanne ek akshauhini sena ko chho dakar niahshastr bhagavan ko svikar kiya tha; tathapi bhagavan ke sharir ke kisi ek aansh mean anantakoti brahmand yathavakash sthit haian- aise prabhav ko, svaroop ko, mahima ko arjun ne pahale nahian jana tha. jab bhagavan ne kripa karake vishvaroop dikhaya, tab usako dekhakar hi arjun ki drishti bhagavan ke prabhav ki taraph gayi aur ve bhagavan ko kuchh janane lage. unaka yah vichitrabhav ho gaya ki ‘kahaan to maian aur kahaan ye devoan ke dev! parantu maianne pramad se athava prem se hathapoorvak, bina soche-samajhe, jo man mean aya, vah kah diya- ‘maya pramadatyapranayen vapi..’ bolane mean maianne bilakul hi savadhani nahian barati!’ |
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tika tippani aur sandarbh
- ↑ mahimanan tav idamh’- isamean aya ‘idamh’ pad ‘mahimanamh’ ka visheshan nahian hai; kyoanki ‘mahimanh’ pad pulliang mean aya hai aur ‘idamh’ pad napuansakaliang mean aya hai. atah yahaan ‘idamh’ ka arth ‘idamh’ ka arth ‘svaroop’ liya gaya hai. is drishti se ‘mahimanan tav idamh’ ka arth hua- apaki mahima aur svaroop.
sanbandhit lekh
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