shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ekadash adhyay
nabhahsprishan diptamanekavarnan vyattananan diptavishalanetramh . arth- he vishno! apake anek dedipyaman varn haian, ap avakash ko sparsh kar rahe haian, apaka mukh phaila hua hai, apake netr pradipt aur vishal haian. aise apako dekhakar bhayabhit aantahkaran vala maian dhairy aur shanti ko bhi prapt nahian ho raha hooan. vyakhya- [bisavean shlok mean to arjun ne virat roop ki lambaee-chau daee ka varnan kiya, ab yahaan keval lambaee ka varnan karate haian.] ‘vishno’- ap sakshat sarvavyapak vishnu haian, jinhoanne prithvi ka bhar door karane ke lie krishnaroop se avatar liya hai. ‘diptamanekavarnamh’- apake kale, pile, shyam, gaur adi anek varnan haian, jo b de hi dedipyaman haian. ‘nabhah sparshamh’- apaka svaroop itana lamba hai ki vah akash ko sparsh kar raha hai. vayu ka gun hone se sparsh vayu ka hi hota hai, akash ka nahian. phir yahaan akash ko sparsh karane ka tatpary kya hai? manushy ki drishti jahaan tak jati hai, vahaan tak to usako akash dikhata hai, par usake age kalapan dikhayi deta hai. karan ki jab drishti age nahian jati, thak jati hai, tab vah vahaan se lautati hai, jisase age kalapan dikhata hai. yahi drishti ka akash ko sparsh karana hai. aise hi arjun ki drishti jahaan tak jati hai, vahaan tak unako bhagavan ka virat roop dikhaee deta hai. isaka tatpary yah hua ki bhagavan ka virat roop asim hai, jisake samane divyadrishti bhi simit hi hai. ‘vyattananan diptivishalanetramh’- jaise koee bhayanak jantu kisi jantu ko khane ke lie apana mukh phailata hai, aise hi matr vishv ko chat karane ke lie apaka mukh phaila hua dikh raha hai. apake netr b de hi dedipyaman aur vishal dikh rahe haian. ‘drishtva hi tvaan pravyathitantaratma dhritian n vindami shaman ch vishno’- is tarah apako dekhakar maian bhitar se bahut vyathit ho raha hooan. mere ko kahian se bhi dhairy nahian mil raha hai aur shaanti bhi nahian mil rahi hai. yahaan ek shanka hoti hai ki arjun mean ek to khud ki samarthy hai aur doosari, bhagavatpradatt samarthy (divyadrishti) hai. phir bhi arjun to vishvaroop ko dekhakar dar ge, par sanjay nahian dare. isamean kya karan hai? santoan se aisa suna hai ki bhishm, vidur, sanjay aur kunti- ye charoan bhagavan shrikrishn ke tattv ko visheshata se janane vale the. isalie sanjay pahale se hi bhagavan ke tattv ko, unake prabhav ko janate the, jabaki arjun bhagavan ke tattv ko utana nahian janate the. arjun ka vimoodhabhav (moh) abhi sarvatha door nahian hua tha.[1] is vimoodhabhav ke karan arjun bhayabhit hue. parantu sanjay bhagavan ke tattv ko janate the arthat unamean vimoodhabhav nahian tha: atah ve bhayabhit nahian hue. |
tika tippani aur sandarbh
- ↑ gita 11:41
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj