shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ekadash adhyay
manyase yadi tachchhakyan maya drashtumiti prabho . arth- he prabho! mere dvara apaka vah param aishvar roop dekha ja sakata hai- aisa agar ap manate haian to he yogeshvar! ap apane us avinashi svaroop ko mujhe dikha dijie. vyakhya- ‘prabho’- ‘prabhu’ nam sarv samarth ka hai, isalie is sanbodhan ka bhav yah maloom deta hai ki yadi ap mere mean virat roop dekhane ki samarthy manate haian, tab to thik hai; nahian to ap mere ko aisi aisi samarthy dijie, jisase maian apaka vah aishvar (eeshvar-sanbandhi) roop dekh sakooan. ‘manyase yadi tachchhakyan maya drashtumiti’- isaka tatpary hai ki agar ap apana vah roop nahian dikhaeange, to bhi maian yahi manooanga ki apaka roop to vaisa hi hai, jaisa ap kahate haian, par maian usako dekhane ka adhikari nahian hooan, yogy nahian hooan, patr nahian hooan. is prakar arjun ko bhagavan ke vachanoan mean kinchinmatr bhi sandeh nahian hai, pratyut dridh vishvas hai. isilie to ve kahate ki ap mere ko apana virat roop dikhaie. ‘yogeshvar’- ‘yogeshvar’ sanbodhan dene ka yah bhav maloom deta hai ki bhaktiyog, jnanayog, karmayog, dhyanayog, hathayog, rajayog, layayog, mantrayog adi jitane bhi yog ho sakate haian, un sabake ap malik haian, isalie ap apani alaukik yogashakti se vah virat roop bhi dikha dijie. arjun ne dasavean adhyay satrahavean shlok mean bhagavan ke lie ‘yoginh’ sanbodhan diya tha arthat bhagavan ko yogi bataya tha; parantu ab arjun ne bhagavan ke lie ‘yogeshvar’ sanbodhan diya hai. arthat bhagavan ko sanpoorn yogoan ka malik bataya hai. karan yah hai ki dasavean adhyay ke aranbh mean arjun ki bhagavan ke prati jo dharana thi, us dharana mean ab bahut parivartan hua hai. ‘tato me tvan darshayatmanamavyayamh’- apaka vah svaroop to avinashi hi hai, jisase anant srishtiyaan utpann hoti haian, usamean sthit rahati haian aur usi mean lin ho jati haian. ap apane aise avinashi svaroop ke darshan karaie. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj