shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dasham adhyay
aksharanamakaroasmi dvandvah samasikasy ch . arth- aksharoan mean akar aur samasoan mean dvandv samas maian hooan. akshayakal arthat kal ka bhi mahakal tatha sab or mukhavala dhata bhi maian hooan. vyakhya- ‘aksharanamakaroasmi’- varnamala mean sarvapratham akar ata hai. svar aur vyanjan- donoan mean akar mukhy hai. akar ke bina vyanjanoan ka uchcharan nahian hota. isalie akar ko bhagavan ne apani vibhooti bataya hai. ‘dvandvah samasikasy ch’- jisase do ya do se adhik shabdoan ko milakar ek shabd banata hai, usako samas kahate haian. samas kee tarah ke hote haian. unamean avyayibhav, tatpurush, bahubrihi aur dvandv- ye char mukhy haian. do shabdoan ke samas mean yadi pahala shabd pradhanata rakhata hai to vah ‘avyayibhav samas’ hota hai. yadi age ka shabd pradhanata rakhata hai to vah ‘tatpurush samas’ hota hai. yadi donoan shabd any ke vachak hote haian to vah ‘bahubrihi samas’ hota hai. yadi donoan shabd pradhanata rakhate haian to vah ‘dvandv samas’ hota hai. dvandv samas mean donoan shabdoan ka arth mukhy hone se bhagavan ne isako apani vibhooti bataya hai. ‘ahamevakshayah kalah’- jis kal ka kabhi kshay nahian hota arthat jo kalatit hai aur anadi-anantaroop hai, vah kal bhagavan hi haian. sarg aur pralay ki ganana to soory se hoti hai, par mahapralay mean jab soory bhi lin ho jata hai, tab samay ki ganana paramatma se hi hoti hai.[1] isalie paramatma akshay kal haian. tisavean shlok ke ‘kalah kalayatamahamh’ padoan mean aye ‘kal’ mean aur yahaan ae ‘akshay kal’ mean kya aantar hai? vahaan ka jo ‘kal’ hai, vah ek kshan bhi sthir nahian rahata, badalata rahata hai. vah kal jyotish-shastr ka adhar hai aur usi se sansaramatr ke samay ki ganana hoti hai. parantu yahaan ka jo ‘akshay kal’ hai, vah paramatmasvaroop hone se kabhi badalata nahian. vah akshay kal sabako kha jata hai aur svayan jyoan-ka-tyoan hi rahata hai arthat isamean kabhi koee vikar nahian hota. usi akshay kal ko yahaan bhagavan ne apani vibhooti bataya hai. age gyarahavean adhyay mean bhi bhagavan ne ‘kaloasmi’[2] pad se akshay kal ko apana svaroop bataya hai. ‘dhatahan vishvatomukhah’- sab or mukh vale hone se bhagavan ki drishti sabhi praniyoan par rahati hai. atah sabaka dharan-poshan karane mean bhagavan bahut savadhan rahate haian. kisi prani ko kaun-si vastu kab milani chahie, usaka bhagavan khoob khayal rakhate haian aur samay par us vastu ko pahuancha dete haian. isalie bhagavan ne apana vibhooti roop se varnan kiya hai. |
tika tippani aur sandarbh
- ↑ adhyatmavidya aur rajavidya- in donoan mean aantar hai. adhyatmavidya mean nirgun-svaroop ki mukhyata aur rajavidya mean sagun-svaroop ki mukhyatah hai. sansar ka abhav karake nirgun paramatma ko janana adhyatmividya hai. sab desh, kal, vastu, vyakti, paristhiti, ghatana adi mean vyapak roop se nity-nirantar rahane vale sagun paramatma ko janana rajavidya hai.
- ↑ gita 11:32
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj