chitr:Prev.png |
shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dasham adhyay
vistarenatmano yogan vibhootian ch janardan . arth- he janardan! ap apane yog (samarthy) ko aur vibhootiyoan ko vistar se phir kahie; kyoanki apake amritamay vachan sunate-sunate meri tripti nahian ho rahi hai. vyakhya- ‘vistarenatmano yogan vibhootian ch janardan’- bhagavan ne satavean aur navean adhyay mean jnan-vijnan ka vishay khoob kah diya. itana kahane par bhi unaki tripti nahian huee isalie dasavaan adhyay apani or se hi kahana shuru kar diya. bhagavan ne dasavaan adhyay aranbh karate hue kaha ki ‘too phir mere param vachan ko sun.’ aisa sunakar bhagavan ki kripa aur mahattv ki taraph arjun ki drishti visheshata se jati hai aur ve bhagavan se phir sunane ke lie prarthana karate haian. arjun kahate haian ki ‘ap apane yog aur vibhootiyoan ko vistarapoorvak phir se kahie; kyoanki apake amritamay vachan sunate hue tripti nahian ho rahi hai. man karata hai ki sunata hi chala jaooan.’ bhagavan ki vibhootiyoan ko sunane se bhagavan mean pratyaksh akarshan badhata dekhakar arjun ko laga ki in vibhootiyoan ka jnan hone se bhagavan ke prati mera vishesh akarshan ho jaega aur bhagavan mean sahaj hi meri dridh bhakti ho jaegi. isalie arjun vistarapoorvak phir se kahane ke lie prarthana karate haian. ‘bhooyah kathay triptirhi shrrinvato nasti meamritamh’- arjun shrey ka sadhan chahate haian[1], aur bhagavan ne vibhooti evan yog ko tattv se janane ka phal apane mean dridh bhakti hona bataya.[2] isalie arjun ko vibhootiyoan ko janane vali bat bahut saral lagi ki mere ko koee naya kam nahian karana hai, naya chintan nahian karana hai, pratyut jahaan-kahian visheshata adi ko lekar man ka svabhavik khianchav hota hai, vahian us visheshata ko bhagavan ki manana hai. isase man ki vrittiyoan ka pravah sansar mean n hokar bhagavan mean ho jaega, jisase meri bhagavan mean dridh bhakti ho jaegi aur mera sugamata se kalyan ho jaega. kitani sidhi, saral aur sugam bat hai! isalie arjun vibhootiyoan ko phir kahane ke lie prarthana karate haian. jaise, koee bhojan karane baithe aur bhojan mean koee vastu priy (badhiya) maloom de, to usamean usaki ruchi badhati hai aur vah bar-bar us priy vastu ko maangata hai. par us ruchi mean do badhaean lagati haian- ek to vah vastu agar kam matra mean hoti hai to poori triptipoorvak nahian milati; aur doosari, vah vastu adhik matra mean hone par bhi pet bhar jane se adhik nahian khayi ja sakati hai! parantu bhagavan ki vibhootiyoan ka aur arjun ki vibhootiyaan sunane ki ruchi ka aant hi nahian ata. kanoan ke dvara amritamay vachanoan ko sunate hue n to un vachanoan ka aant ata hai, aur n unako sunate hue tripti hi hoti hai. atah arjun bhagavan se prarthana karate hue kahate haian ki ap aise amrit vachan sunate hi jaeee. sanbandh- arjun ki prarthana svikar karake bhagavan ab age ke shlok se apani vibhootiyoan aur yog ko kahana aranbh karate haian. |
chitr:Next.png |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj