shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dasham adhyay
machchitta madgtaprana bodhayantah parasparamh . arth- mere mean chitt vale, mere mean pranoan ko arpan karane vale bhaktajan apas mean mere gun, prabhav adi ko janate hue aur unaka kathan karate hue hi nity-nirantar santusht rahate haian aur mere mean prem karate haian. vyakhya- [ bhagavan se hi sab utpann hue haian aur bhagavan se hi sabaki cheshta ho rahi hai arthat sabake mool mean paramatma hai- yah bat jinako dridhata se aur niahsandeh poorvak janch gayi hai, unake lie kuchh bhi karana, janana aur pana baki nahian rahata. bas, unaka ek hi kam rahata- sab prakar se bhagavan mean hi lage rahana. yahi bat is shlok mean batayi gayi hai.] ‘machchitaah’- ve mere mean chitt vale haian. ek svayan ka bhagavan mean lagana hota hai aur ek chitt ko bhagavan mean lagana hota hai. jahaan ‘maian bhagavan ka hooan’ aise svayan bhagavan mean lag jata hai, vahaan chitt, buddhi adi sab svatah bhagavan mean lag jate haian. karan ki karta (svayan) ke lagane par karan (man, buddhi adi) alag tho de hi raheange! ve bhi lag jaeange. karanoan ke lagane par to karta alag rah sakata hai, par karta ke lagane par karan alag nahian rah sakate. jahaan karta rahega, vahian karan bhi raheange. karan ki karan karta ke hi adhin hote haian. karta svayan jahaan lagata hai, karan bhi vahian lagate haian. jaise, koee manushy paramatmaprapti ke lie sachche hriday se sadhak ban jata hai, to sadhan mean usaka man svatah lagata hai. usaka man sadhan ke sivay any kisi kary mean nahian lagata aur jis kary mean lagata hai, vah kary bhagavan ka hi hota hai. karan ki svayan karta ke viparit man-buddhi adi nahi chalate. parantu jahaan svayan bhagavan mean nahian lagata, pratyut ‘maian to sansari hooan’, ‘maian to grihasth hooan’- is prakar svayan ko sansar mean lagakar chitt ko bhagavan mean lagana chahata hai, usaka chitt bhagavan mean nirantar nahian lagata. tatpary hai ki svayan to sansari bana rahe aur chitt ko bhagavan mean lagana chahe, to bhagavan mean chitt lagana asanbhav sa hai. doosari bat, chitt vahian lagata hai, jahaan priyata hoti hai. priyata vahian hoti hai, jahaan apanapan hota hai, atmiyata hoti hai. apanapan hota hai- bhagavan ke sath svayan ka sanbandh jo dane se. ‘maian keval bhagavan ka hooan aur keval bhagavan hi mere haian, sharir-sansar mera nahian hai. mere par prabhu ka poora adhikar hai, isalie ve mere prati chahe jaisa bartav ya vidhan kar sakate haian. parantu mera prabhu par koee adhikar nahian hai arthat ve mere haian to maian jaisa chahooan, ve vaisa hi karean- aisa koee adhikar nahian hai’- is prakar jo svayan ko bhagavan ka man leta hai, apane-apako bhagavan ke arpit kar deta hai, usaka chitt svatah bhagavan mean lag jata hai. aise bhaktoan ko hi yahaan ‘machchitaah’ kaha gaya hai. |
tika tippani aur sandarbh
- ↑ is shlok mean chhah bate haian- inamean se ‘machchichaah’ aur ‘madgatapranaah’ ye do batean svayan karane ki hai arthat bhakt svayan svatantratapoorvak aise ban jate haian, ‘bodhayantah’ aur ‘kathayantah’- ye do batean apas mean milane par hoti hai tatha ‘tushyanti aur ramanti’- ye do batean phalaroop mean hoti hai.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj