shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dasham adhyay
‘iti matva bhavasamanvitaah’- bhagavan se hi sab sansar ki utpatti hoti hai aur sansar ko satta-sphoorti bhagavan se hi milati hai arthat sthool, sookshm aur karan roop se sab kuchh bhagavan hi haian- aisa jo dridhata se man lete haian, ve ‘bhagavan hi sarvopari haian; bhagavan ke saman koee hua nahian hai, hai nahian, hoga nahian tatha hona sanbhav bhi nahian’- aise sarvochch bhav se yukt ho jate haian. is prakar jab unaki mahattvabuddhi keval bhagavan mean ho jati hai to phir unaka akarshan, shraddha, vishvas, prem adi sab bhagavan mean hi ho jate haian. bhagavan hi ashray lene se unamean samata, nirvikarata, niahshokata, nishchintata, nirbhayata adi svatah-svabhavik hi a jate haian. karan ki jahaan dev (paramatma) hote haian, vahaan daivi-sanpatti svabhavik hi a jati hai. ‘budhaah’- bhagavan ke sivay any ki satta hi n manana, bhagavan ko hi sabake mool mean manana, bhagavan ka hi ashray lekar unamean hi shraddha-prem karana- yahi unaki buddhimani hai. isalie unako buddhiman kaha gaya hai. isi bat ko age pandrahavean adhyay mean kaha hai ki jo mere ko kshar (sansaramatr) se atit aur akshar (jivatma) se uttam janata hai, vah sarvavit hai aur sarvabhav se mera hi bhajan karata hai.[1] ‘mamh bhajante’- bhagavan ke nam ka jap-kirtan karana, bhagavan ke roop ka chintan-dhyan karana, bhagavan ki katha sunana, bhagavatsanbandhi granthoan- (gita, ramayan, bhagavat adi) ka pathan-pathan karana- ye sab-ke-sab bhajan haian. parantu asali bhajan to vah hai, jisamean hriday bhagavan ki taraph hi khianch jata hai, keval bhagavan hi pyare lagate haian, bhagavan ki vismriti chubhati hai, buri lagati hai. is prakar bhagavan mean tallin hona hi asali bhajan hai. sabake mool mean paramatma hai aur paramatma se hi vastu, vyakti, padarth, ghatana adi sabako satta-sphoorti milati hai- aisa jnan hona paramatmaprapti chahane vale sabhi sadhakoan ke lie bahut avashyak hai. karan ki jab sabake mool mean paramatma hi hai, tab sadhak ka lakshy bhi paramatma ki taraph hi hona chahie. us paramatma ki taraph lakshy karane mean hi sanpoorn vibhootiyoan aur yog ke jnan ka tatpary hai. yahi bat gita mean jagah-jagah batayi gayi hai; jaise- jisase sanpoorn praniyoan ki pravritti hoti hai aur jisase sanpoorn sansar vyapt hai, us paramatma ka apane kartavy karmoan ke dvara poojan karana chahie;[2] jo sanpoorn praniyoan ke hriday mean virajaman hai aur jo sab praniyoan ko prerana deta hai, us paramatma ki sarvabhav se sharan jana chahie;[3] ityadi. karmayog, jnanayog aur bhaktiyog- ye sadhan to apani-apani ruchi ke anusar bhinn-bhinn ho sakate haian, par uparyukt jnan sabhi sadhakoan ke lie bahut hi avashyak hai. sanbandh- ab age ke shlok mean un bhaktoan ka bhajan kis riti se hota hai- yah batate haian. |
tika tippani aur sandarbh
- ↑ gita 15:18-19
- ↑ gita 18:46
- ↑ gita 18:61-62
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj