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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dasham adhyay
yo mamajamanadian ch vetti lokamaheshvaramh . arth- jo manushy mujhe ajanma, anadi aur sanpoorn lokoan ka mahan eeshvar janata hai arthat dridhata se manata hai, vah manushyoan mean asammoodh (janakar) hai vah sanpoorn papoan se mukt ho jata hai. vyakhya- ‘yo mamajamanadian ch vetti lokamaheshvaramh’- pichhe ke shlok mean bhagavan ke prakat hone ko janane ka vishay nahian bataya hai. is vishay ko to manushy bhi nahian janata, par jitana janane se manushy apana kalyan kar le, utana to vah jan hi sakata hai. vah janana arthat manana yah hai ki bhagavan aj arthat janmarahit haian. ve anadi haian arthat yah jo kal kaha jata hai, jisamean adi-anadi shabdoan ka prayog hota hai, bhagavan us kal ke bhi kal haian. un kalatit bhagavan mean kal ka bhi adi aur aant ho jata hai. bhagavan sanpoorn lokoan ke mahan eeshvar haian arthat svarg, prithvi aur patal roop jo triloki hai tatha us triloki mean jitane prani haian aur un praniyoan par shasan karane vale[1] jitane eeshvar (malik) haian, un sab eeshvaroan ke bhi mahan eeshvar bhagavan haian. is prakar janane se arthat shraddha-vishvasapoorvak dridhata se manane se manushy ko bhagavan ke aj, avinashi aur lokamaheshvar hone mean kabhi kinchinmatr bhi sandeh nahian hota. ‘asammoodhah s martyeshu sarvapapaiah pramuchyate’- bhagavan ko aj, avinashi aur lokamaheshvar janane se manushy papoan se mukt kaise hoga? bhagavan janmarahit haian, nasharahit huee arthat unamean kabhi kinchinmatr bhi parivartan nahian hota. ve ajanma tatha avinashi rahate hue hi sabake mahan eeshvar haian. ve sab desh mean rahane ke nate yahaan bhi haian, sab samay mean hone ke nate abhi bhi haian, sabake hone ke nate mere bhi haian aur sabake malik hone ke nate mere akele bhi malik haian- is prakar dridhata se man le. isamean sandeh ki gandh bhi n rahe. sath-hi-sath, yah jo kshanabhangur sansar hai, jisaka pratikshan parivartan ho raha hai aur jisako jis kshan mean jis roop mean dekha hai, usako doosare kshan mean us roop mean dubara koee bhi dekh nahian sakata; kyoanki vah doosare kshan mean vaisa rahata hi nahian- is prakar sansar ko yathartharoop se jan le. jisane apane sahit sare sansar ke malik bhagavan ko dridhata se man liya hai aur sansar ki kshanabhangurata ko tattv se thik jan liya hai, usaka sansar mean ‘maian’ aur ‘mera’ –pan rah hi nahian sakata; pratyut ekamatr bhagavan mean hi apanapan ho jata hai to phir vah papoan se mukt nahian hoga, to aur kya hoga? |
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tika tippani aur sandarbh
- ↑ alag-alag adhikar prapt
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj