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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dasham adhyay
n me viduah suraganaah prabhavan n maharshayah . arth- mere prakat hone ko n devata janate haian aur n maharshi; kyoanki maian sab prakar se devataoan aur maharshiyoan ka adi hooan. vyakhya- ‘n me viduah suraganaah prabhavan n maharshayah’- yadyapi devataoan ke sharir, buddhi, lok, samagri adi sab divy haian, tathapi ve mere prakat hone ko nahian janate. tatpary hai ki mera jo vishvaroop se prakat hona hai, matsy, kachchhap adi avatar roop se prakat hona hai, srishti mean kriya, bhav aur vibhootiroop se prakat hona hai, aise mere prakat hone ke uddeshy ko, lakshy ko, hetuoan ko devata bhi poora-poora nahian janate. mere prakat hone ko poora-poora janana to door raha, unako to mere darshan bhi b di kathinata se hote haian. isalie ve mere darshan ke lie haradam lalayit rahate haian.[1] aise hi jin maharshiyoan ne anek rrichaoan ko, mantroan ko, vidyaoan ko, vilakshan-vilakshan shaktiyoan ko prakat kiya hai, jo sansar se ooanche uthe hue haian, jo divy anubhav se yukt haian, jinake lie kuchh karana, janana aur pana baki nahian raha hai, aise tattvajn jivanmukt maharshi log bhi mere prakat hone ko arthat mere avataroan ko, anek prakar ki lilaoan ko, mere mahattv ko poora-poora nahian janate. yahaan bhagavan ne devata aur maharshi- in donoan ka nam liya hai. isamean aisa maloom deta hai ki ooanche pad ki drishti se devata ka nam aur jnan ki drishti se maharshi ka nam liya gaya hai. in donoan ka mere prakat hone ko n janane mean karan yah hai ki maian devataoan aur maharshiyoan ka sab prakar se adi hooan- ‘ahamadirhi devanaan maharshinaan ch sarvashah.’ unamean jo kuchh buddhi hai, shakti hai, samarthy hai, pad hai, prabhav hai, mahatta hai, vah sab unhoanne mere se hi prapt ki hai. atah mere se prapt kie hue prabhav, shakti, samarthy adi se ve mere ko poora kaise jan sakate haian? arthat nahian jan sakate. jaise balak jis maan se paida hua hai, us maan ke vivah ko aur apane sharir ke paida hone ko nahian janata, aise hi devata aur maharshi mere se hi prakat hue haian; atah ve mere prakat hone ko aur apane karan ko nahian janate. kary apane karan mean lin to ho sakata hai, par usako jan nahian sakata. aise hi devata aur maharshi mere se utpann hone se, mera kary hone se karanaroop mere ko nahian jan sakate, pratyut mere mean lin ho sakate haian. |
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