shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
chaturth adhyay
yasy sarve samarambha: kamasankalpavarjita: .
uttar- apane-apane varnashram aur paristhiti ki apeksha se jisake liye jo yajn, dan, tap tatha jivika aur sharir nirvah ke yogy shastrasammat kartavy-karm haian, un sabaka vachak yahaan ‘samarambhaah’ pad hai. kriyamatr ko arambh kahate haian; jnani ke karm shastranishiddh ya vyarth nahian hote- yah bhav dikhalane ke liye ‘arambh’ ke sath ‘samh’ upasarg ka prayog kiya gaya hai. tatha ‘sarve’ visheshan se yah bhav dikhalaya gaya hai ki sadhanakal mean manushy ke samast karm bina kamana aur sankalp ke nahian hote’ kisi-kisi karm mean kamana aur sankalp ka sanyog bhi ho jata hai; par sadhan karate-karate jo siddh ho gaya hai, us mahapurush ke to sabhi karm kamana aur sankalp se rahit hi hote haian; usaka koee bhi karm kamana aur sankalp se yukt ya shastraviruddh nahian hota. prashn- ‘kamasanlpavarjitaah’ is pad mean aye hue ‘kam’ aur ‘sankalp’ shabdoan ka kya arth hai tatha inase rahit karm kaun-se haian? uttar- stri, putr, dhan, makan, man, b daee, pratishtha aur svarg-sukh adi is lok aur paralok ke jitane bhi vishay (padarth) haian, unamean se kisi ki kianchinmatr bhi ichchha karane ka nam ‘kam’ hai tatha kisi vishay ko mamata, ahankar, rag-dvesh evan ramaniy buddhi se smaran karane ka nam ‘sankalp’ hai. kamana sankalp ka kary hai aur sankalp usaka karan hai. vishayoan ka smaran karane se hi unamean asakti hokar kamana ki utpatti hoti hai.[1] jin karmoan mean kis vastu ke sanyog-viyog ki kianchinmatr thi kamana nahian haian, jinamean mamata, ahankar aur asakti ka sarvatha abhav hai aur jo keval lok-sangrah ke liye cheshtamatr kiye jate haian- ve sab karm kam aur sankalp se rahit haian. |
tika tippani aur sandarbh
- ↑ 2/62
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj