shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
chaturth adhyay
kian karm kimakarmeti kavayoapyatr mohita: .
uttar- yahaan ‘kavayah’ pad shastroan ke janane vale buddhimanh purushoan ka vachak hai. shastroan mean bhinn–bhinn prakriyaoan se karm ka tattv samajhaya gaya hai, use dekh-sunakar bhi buddhi ka is prakar thik–thik nirnay n kar pana ki amuk bhav se ki huee amuk kriya athava kriya ka tyag to karm hai tatha amuk bhav se ki huee amuk kriya ya usaka tyag akarm hai- yahi unaka karm-akarm ke nirnay mean mohit ho jana hai. is vaky mean ‘api’ pad ka prayog karake yah bhav dikhalaya gaya hai ki jab b de-b de buddhimanh bhi is vishay mean mohit ho jate haian- thik-thik nirnay nahian kar pate, tab sadharan manushyoan ki to bat hi kya hai? atah karmoan ka tattv b da hi durvijney hai. prashn- yahaan jis karm tattv ka varnan karane ki bhagavanh ne pratijna ki hai, usaka varnan is adhyay mean kahaan kiya gaya hai? usako tattv se janana kya hai aur use janakar karmabandhan se mukti kaise ho jati hai? uttar- uparyukt karm tattv ka varnan is adhyay mean atharahavean se battisavean shlok tak kiya gaya hai; us varnan se is bat ko thik-thak samajh lena ki kis bhav se kiya hua kaun-sa karm ya karm ka tyag manushy ke punarjanmaroop bandhan ka hetu banata hai aur kis bhav se kiya hua kaun-sa karm ya karm ka tyag manushy ke punarjanm roop bandhan ka hetu n banakar mukti ka hetu banata hai- yahi use tattv se janana hai. is tattv ko samajhane vale manushy dvara koee bhi aisa karm ya karm ka tyag nahian kiya ja sakata jo ki bandhan ka hetu ban sake; usake sabhi kartavy-karm mamata, asakti, phalechchha aur ahankar ke bina keval bhagavadarth ya lokasangrah ke liye hi hote haian. is karan uparyukt karmatattv ko janakar manushy karmabandhan se mukt ho jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj