shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
chaturth adhyay
uttar- vastav mean koee virodh nahian hai. rajas-svabhav valoan aur rajogun ki vriddhi mean marane valoan ko manushy yoni ki prapti hoti hai yah saty haian isase manushy yoni ki rajogun-pradhanata soochit hoti hai, parantu rajogun pradhan manushy yoni mean sabhi munashy saman gun vale nahian hote. unamean gunoan ke avantar bhed hote hi haian aur usi ke anusar jo sattvagun pradhan hota hai usaka brahman varn mean, sattvamishrit rajahpradhan ka kshatriy varn mean, tamomishrit rajah pradhan ka vaishy varn mean, rajomishrit tamah pradhan ka shoodravarn mean aur sattv-raj ke vikas se rahit keval tamah pradhan ka usase bhi nimnakoti ki yoniyoan mean janm hota hai. prashn- navean adhyay ke dasavean shlok mean to bhagavanh ne apani prakriti ko samast jagath ki rachane vali batalaya hai aur yahaan svayan apane ko srishti ka rachayita batalate haian- isamean jo virodh pratit hota hai, usaka kya samadhan hai? uttar- isamean koee virodh nahian hai. us shlok mean bhi keval prakriti ko jagath ki rachana karane vali nahian batalaya hai, apitu bhagavanh ki adhyakshata mean prakriti jagath ki rachana karati hai- aisa kaha gaya hai. kyoanki prakriti jad hone ke karan usamean bhagavanh ki sahayata ke bina gunakarmoan ka vibhag karane aur srishti ke rachane ka samarthy hi nahian hai. atev gita mean jahaan prakriti ko rachane vali batalaya hai, vahaan yah samajh lena chahiye ki bhagavanh ke sakash se unaki adhyakshata mean hi prakriti jagath ki rachana karati hai. aur jahaan bhagavanh ko srishti ka rachiyata batalaya gaya hai, vahaan yah samajh lena chahiye ki bhagavanh svayan nahian rachate, apani prakriti ke dvara hi ve rachana karate haian. prashn- jagath ke rachanadi karmoan ka karta hone par bhi ‘too mujhe akarta hi jan’ is kathan ka kya bhav hai? uttar- isase bhagavanh ke karmoan ki divyata ka bhav prakat kiya gaya hai. abhipray yah hai ki bhagavanh ka kisi bhi karm mean rag-dvesh ya kartapan nahian hota. ve sada hi un karmoan se sarvatha atit haian, unake sakash se unaki prakriti hi samast karm karati hai. is karan lok vyavahar mean bhagavanh un karmoan ke karta mane jate haian; vastav mean bhagavanh sarvatha udasin haian, karmoan se unaka kuchh bhi sambandh nahian hai[1]- yahi bhav dikhalane ke liye bhagavanh ne yah bat kahi hai. jab phalasakti aur kartapan se rahit hokar karm karane vale jnani bhi karmoan ke karta nahian samajhe jate aur un karmoan ke phal se unaka sambandh nahian hota, tab phir bhagavanh ki to bat hi kya hai; unake karm to sarvatha alaukik hi hote haian. |
tika tippani aur sandarbh
- ↑ 9/9-10
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj