shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
chaturth adhyay
paritranay sadhoonaan vinashay ch dushkritamh .
uttar- jo purush ahiansa, saty, astey, brahmachary adi samast samany dharmoan ka tatha yajn, dan, tap evan adhyapan, prajapalan adi apane-apane varnashram-dharmoan ka bhali-bhaanti palan karate haian; doosaroan ka hit karana hi jinaka svabhav hai; jo sadgunoan ke bhandar aur sadachari haian tatha shraddha aur premapoorvak bhagavanh ke nam, roop, gun, prabhav, liladi ke shravan, kirtan, smaran adi karane vale bhakt haian- unaka vachak yahaan ‘sadhu’ shabd hai. aise purushoan par jo dusht-durachariyoan ke dvara bhishan atyachar kiye jate haian- un atyacharoan se unhean sarvatha mukt kar dena, unako uttam gati pradan karana, apane darshan adi se unake samast sanchit papoan ka samool vinash karake unaka param kalyan kar dena, apani divy lila ka vistar karake unake shravan, manan, chintan aur kirtan adi ke dvara sugamata se logoan ke uddhar ka marg khol dena adi sabhi batean sadhu purushoan ka paritran arthath uddhar karane ke antargat haian. prashn- yahaan ‘dushkritamh’ pad kaise manushyoan ka vachak hai aur unaka vinash karana kya hai? uttar- jo manushy niraparadh, sadachari aur bhagavanh ke bhaktoan par atyachar karane vale haian; jo jhooth, kapat, chori, vyabhichar adi durgun aur duracharoan ke bhandar haian; jo nana prakar se anyay karake dhan ka sangrah karane vale tatha nastik haian; bhagavanh aur ved-shastroan ka virodh karana hi jinaka svabhav ho gaya hai- aise asur svabhav vale dusht purushoan ka vachak yahaan ‘dushkritamh’ pad hai. aise dusht prakriti ke durachari manushyoan ki buri adat chhu dane ke liye ya unhean papoan se mukt karane ke liye unako kisi prakar ka dand dena, yuddh ke dvara ya any kisi prakar se unaka is sharir se sambandh-vichchhed karana ya kara dena adi sabhi batean unaka vinash karane ke antargat haian. prashn- bhagavanh to param dayalu haian; ve un dushtoan ko samajha-bujhakar unake svabhav ka sudhar kyoan nahian kar dete? unako is prakar ka dand kyoan dete haian? uttar - unako dand dene aur mar dalane mean (asur sharir se unaka sambandh-vichchhed karane mean) bhi bhagavanh ki daya bhari hai, kyoanki us dand aur mrityu dvara bhi bhagavanh unake papoan ka nash hi karate haian. bhagavanh ke dand-vidhan ke sambandh mean yah kabhi n samajhana chahiye ki usase bhagavanh ki dayaluta mean kisi prakar ki jara-si bhi truti ati hai. jaise apane bachche ke hath, pair adi kisi aang mean pho da ho jane par mata-pita pahale aushadh ka prayog karate haian; par jab yah maloom ho jata hai ki ab aushadh se isaka sudhar n hoga, der karane se isaka jahar doosare aangoan mean bhi phel jayaga, tab ve turant hi any aangoan ko bachane ke liye us dooshit hath-pair adi ka aaupareshan karavate haian aur avashyakata hone par use katava bhi dete haian. isi prakar bhagavanh bhi dushtoan ki dushtata door karane ke liye pahale unako niti ke anusar duryodhan ko samajhane ki bhaanti samajhane ki cheshta karate haian, dand ka bhay bhi dikhalate haian; par jab isase kam nahian chalata, unaki dushtata badhati hi jati hai, tab unako dand dekar ya maravakar unake papoan ka phal bhugatate haian athava jinake poorv sanchit karm achchhe hote haian, kiantu kisi vishesh nimitt se ya kusang ke karan jo is janm mean durachari ho jate haian, unako apane hi hathoan marakar bhi mukt kar dete haian. in sabhi kriyaoan mean bhagavanh ki daya bhari rahati hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj