shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
chaturth adhyay
ajoapi sannavyayatma bhootanamishvaroapi sanh .
prashn- ‘ajah’, ‘avyayatma’ aur ‘bhootanamishvarah’- in padoan ke sath ‘api’ aur ‘sanh’ ka prayog karake yahaan kya bhav dikhalaya gaya hai? uttar- isase bhagavanh ne yah dikhalaya hai ki yadyapi maian ajanma aur avinashi hooan- vastav mean mera janm aur vinash kabhi nahian hota, to bhi maian sadharan vyakti ki bhaanti janmata aur vinasht hota-sa pratit hota hooan; isi tarah samast praniyoan ka eeshvar hote hue bhi ek sadharan vyakti-sa pratit hota hooan. abhipray yah hai ki mere avatar-tattv ko n samajhane vale log jab maian matsy, kachchhap, varah aur manushyadi roop mean prakat hota hooan, tab mera janm hua manate haian aur jab maian antardhan ho jata hooan, us samay mera vinash samajh lete haian tatha jab maian us roop mean diby lila karata hooan, tab mujhe apane-jaisa hi sadharan vyakti samajhakar mera tiraskar karate haian.[1] ve bechare is bat ko nahian samajh pate ki ye sarvashaktimanh sarveshvar, nity-shuddh-buddh-mukt-svabhav sakshath poornabrahm paramatma hi jagath ka kalyan karane ke liye is roop mean prakat hokar divy lila kar rahe haian; kyoanki maian us samay apani yogamaya ke parade mean chhipa raha hooan.[2] prashn- yahaan ‘svamh’ visheshan ke sahit ‘prakritimh’ pad kisaka tatha ‘atmamayaya’ kisaka vachak hai aur in donoan mean kya bhed hai? uttar- bhagavanh ki shaktiroopa jo mool-prakriti hai, jisaka varnan navam adhyay ke satavean aur athavean shlok mean kiya gaya hai aur jise chaudahavean adhyay mean ‘mahadbrahm’ kaha gaya hai, usi ‘moolaprakriti’ ka vachak yahaan ‘svamh’ visheshan ke sahit ‘prakritimh’ pad hai. tatha bhagavanh apani jis yogashakti se samast jagath ko dharan kiye hue haian, jis asadharan shakti se ve nana prakar ke roop dharan karake logoan ke sammukh prakat hote haian aur jisamean chhipe rahane ke karan log unako pahachan nahian sakate tatha satavean adhyay ke pachisavean shlok mean jisako yogamaya ke nam se kaha hai- usaka vachak yahaan ‘atmamayaya’ pad hai. ‘moolaprakriti’ ko apane adhin karake apani yogashakti ke dvara hi bhagavanh avatirn hote haian. moolaprakriti sansar ko utpann karane vali hai, aur bhagavanh ki yah yogamaya unaki atyant prabhavashalini, aishvaryamayi shakti hai. yahi in donoan ka bhed hai. |
tika tippani aur sandarbh
sanbandhit lekh
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