tritiy adhyay
sambandh- is prakar kam ke dvara jnan ko avrit batalakar ab use marane ka upay batalane ke uddeshy se usake vas sthan aur usake dvara jivatma ke mohit kiye jane ka prakar batalate haian-
indriyani mano buddhirasyadhishthanamuchyate.
etairvimohayatyesh jnanamavrity dehinamh.. 40 ..
indriyaan, man aur buddhi- ye sab isake vas sthan kahe jate haian. yah kam in man, buddhi aur indriyoan ke dvara hi jnan ko achchhadit karake jivatma ko mohit karata hai.. 40 ..
prashn- ‘indriy, man aur buddhi- ye sab is ‘kam’ ke vasasthan kahe jate haian’ is kathan ka kya bhav hai?
uttar- is kathan se yah bhav dikhalaya hai ki man, buddhi aur indriy manushy ke vash mean n rahane ke karan un par yah ‘kam’ apana adhikar jamaye rakhata hai. atah kalyan chahane vale manushy ko apane man, buddhi aur indriyoan mean se is kamaroop vairi ko shighr hi nikal dena ya vahian rokakar use nasht kar dena chahiye; nahian to yah ghar mean ghuse hue shatru ki bhaanti manushy jivanaroop amooly dhan ko nasht kar dega.
prashn- yah ‘kam’ man, buddhi aur indriyoan ke dvara hi jnan ko achchhadit karake jivatma ko mohit karata hai, is kathan ka kya bhav hai?
uttar- isase yah bhav dikhalaya gaya hai ki yah ‘kam’ manushy ke man, buddhi aur indriyoan mean pravisht hokar usaki vivek shakti ko nasht kar deta hai; jisase manushy ka adhahpatan ho jata hai. isaliye shighr hi sachet ho jana chahiye. yah bat ek kalpit drishtant ke dvara samajhayi jati hai- chetanasianh nam ke ek raja the. unake pradhanamantri ka nam tha jnanasagar. pradhanamantri ke adhinasth ek sahakari mantri tha, usaka nam tha chanchal sianh. raja apane mantri aur sahakari mantri sahit apani rajadhani madhyapuri mean rahate the. rajy das jiloan mean banta hua tha aur pratyek jile mean ek jiladhish adhikari niyukt tha. raja bahut hi vicharashil, karmapravan aur sushil the. unake rajy mean sabhi sukhi the. rajy dinodin unnat ho raha tha. ek samay unake rajy mean jagamohan namak ek thagoan ka saradar aya. vah b da hi kuchakri aur jalasaj tha, aandar kapataroop jahar se bhara hone par bhi usaki boli bahut mithi thi. vah jisase bat karata usi ko moh leta. vah aya ek vyapari ke vesh mean usane jiladhishoan se milakar unase rajyabhar mean apana vyapar chalane ki anumati maangi. jiladhishoan ko kaphi lalach diya. ve lalach mean to a gaye, parantu apane aphasaroan ki anumati bina kuchh kar nahian sakate the.
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