shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
tritiy adhyay
uttar- srishti mean jitane bhi jiv haian, un sabamean manushy hi aisa hai jis par sab jivoan ke bharan-poshan aur sanrakshan ka dayitv hai. manushy apane is dayitv ko samajhakar man, vani, sharir se samast jivoan ke jivanadharanadi roop hit ke liye jo kriyaean karata hai, un kriyaoan se sampadit hone vale satkarm ko yajn kahate haian. is yajn mean havan, dan, tap aur jivika adi sabhi kartavy-karmoan ka samavesh ho jata hai. yadyapi inamean havan ki pradhanata hone se shastroan mean aisa kaha gaya hai ki agni mean ahut dene par vrishti hoti hai aur us vrishti se ann ki utpatti ke dvara praja ki utpatti hoti hai; kiantu ‘yajn’ shabd se yahaan keval havan hi vivakshit nahian hai. lokopakararth hone vali kriyaoan se sampadit satkarm matr ka nam yajn hai. ‘vrishti yajn se hoti hai’ is vaky ka yah bhav samajhana chahiye ki manushyoan ke dvara kiye hue kartavy-palan roop yajn se hi vrishti hoti hai. ham kahate haian ki amud desh mean yajn nahian hote, vahaan varsha kyoan hoti hai? isaka uttar yah hai ki vahaan bhi kisi-n-kisi roop mean lokopakararth satkarm hote hi haian. isake atirikt ek bat aur bhi hai ki srishti ke arambh se hi yajn hote rahe haian. un yajnoan ke phalasvaroop vahaan vrishti hoti hai aur jab tak poorvarjit yajn-samooh sanchit rahega- usaki samapti nahian hogi- tab tak vrishti hoti rahegi; parantu manushy yadi yajn karana band kar dega to vah sanchay dhire-dhire samapt ho jayaga aur usak bad vrishti nahian hogi, jisake phalasvaroop srishti ke jivoan ka sharir dharan aur bharan-poshan kathin ho jayaga; isaliye kartavyapalan roop yajn manushy ko avashy karana chahiye. prashn- yajn vihit karm se utpann hota hai; is kathan ka kya bhav hai? uttar- isase yah bhav dikhalaya gaya hai ki bhinn-bhinn manushyoan ke liye unake varn, ashram, svabhav aur paristhiti ke bhed jo nana prakar ke yajn shastr mean batalaye gaye haian, ve sab man, indriy ya sharir ki kriya dvara hi sampadit hote haian. bina shastravihit kriya ke kisi bhi yajn ki siddhi nahian hoti. chauthe adhyay ke battisavean shlok mean isi bhav ko spasht kiya gaya hai. prashn- ‘brahmodbhavamh’ pad mean ‘brahm’ shabd ka kya arth hai aur karm ko usase utpann hone vala batalane ka kya bhav hai? uttar- gita mean ‘brahm’ shabd ka prayog prakarananusar ‘paramatma’[1], ‘prakriti’[2], ‘brahma’[3], ‘ved’[4] aur ‘brahman’[5]- in sabake arth mean hua hai. yahaan karmoan ki utpatti ka prakaran hai aur vihit karmoan ka jnan manushy ko ved ya vedanukool shastroan se hi hota hai. isaliye yahaan ‘brahm’ shabd ka arth ved samajhana chahiye. isake sivay is brahm ko akshar se utpann batalaya gaya hai, isaliye bhi brahm ka arth ved manana hi thik hai; kyoanki paramatma to svayan akshar hai aur prakriti anadi hai, atah unako akshar se utpann kahana nahian banata aur brahma tatha brahman ka yahaan prakaran nahian hai. karmoan ko ved se utpann batalakar yahaan yah bhav dikhalaya hai ki kis manushy ke liye kaun-sa karm kis prakar karana kartavy hai- yah bat ved aur shastroan dvara samajhakar jo vidhivath kriyaean ved se ya vedanukool shastroan se hi jani jati haian. atah yajn sampadan karane ke liye pratyek manushy ko apane kartavy ka jnan prapt kar lena chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj