shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
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tritiy adhyay
uttar- ‘asminh loke’ pad is manushyalok ka vachak hai, kyoanki jnanayog aur karmayog- in donoan sadhanoan mean manushyoan ka hi adhikar hai. prashn- ‘nishtha’ pad ka kya arth hai aur usake sath ‘dvividha’ visheshan dene ka kya bhav hai? uttar- ‘nishtha’ pad ka arth ‘sthiti’ hai. usake sath ‘dvividha’ visheshan dekar bhagavanh ne yah bhav dikhalaya hai ki pradhanata se sadhan ki sthiti ke do bhed hote haian- ek sthiti mean to manushy atma aur paramatma ko abhed manakar apane ko brahm se abhinn samajhata hai aur doosari mean parameshvar ko sarvashaktimanh sampoorn jagath ke karta, harta, svami tatha apane ko unaka ajnakari sevak samajhata hai. prakriti se utpann sampoorn gun hi gunoan mean barat rahe haian[1], mera inase kuchh bhi sambandh nahian hai- aisa samajhakar man, indriy aur sharir dvara hone vali samast kriyaoan mean kartapan ke abhiman se sarvatha rahit ho jana; kisi bhi kriya mean usake phal mean kianchinmatr bhi ahanta, mamata, asakti aur kamana ka n rahana tatha sachchidanandaghan brahm se apane ko abhinn samajhakar nirantar paramatma ke svaroop mean sthit ho jana arthath brahmabhoot (brahmasvaroop) ban jana[2]- yah pahali nishtha hai. isaka nam jnananishtha hai. is sthiti ko prapt ho jane par yogi harsh, shok aur kamana se atit ho jata hai, usaki sarvatr samadrishti ho jati hai[3]; us samay vah sampoorn jagath ko atma mean svapnavath kalpit dekhata hai aur atma ko sampoorn jagath mean vyapt dekhata hai.[4] is nishtha ya sthiti ka phal paramatma ke svaroop ka yatharth jnan hai. varn, ashram, svabhav aur paristhiti ke anusar jis manushy ke liye jin karmoan ka shastr mean vidhan hai- jinaka anushthan karana manushy ke liye avashyakartavy mana gaya hai - un shastravihit svabhavik karmoan ka nyayapoorvak, apana kartavy samajhakar anushthan karana; un karmoan mean aur unake phal mean mamata, asakti aur kamana ka sarvatha tyag karake pratyek karm ki siddhi aur asiddhi mean tatha usake phal mean sada hi sam rahana[5] evan indriyoan ke bhogoan mean aur karmoan mean asakt n hokar samast sankalpoan ka tyag karake yogaroodh ho jana[6]- yah karmayog ki nishtha haian tatha parameshvar ko sarvashaktimanh, sarvadhar, sarvavyapi, sabake suhridh aur sabake prerak samajhakar aur apane ko sarvatha unake adhin manakar samast karm aur unaka phal bhagavanh ke samarpan karana[7]; unaki ajna aur prerana ke anusar unaki pooja samajhakar jaise ve karavavean, vaise hi samast karm karana; un karmoan mean ya unake phal mean kianchinmatr bhi mamata, asakti ya kamana n rakhana; bhagavanh ke pratyek vidhan mean sada hi santusht rahana tatha nirantar unake nam, gun, prabhav aur svaroop ka chintan karate rahana[8]- yah bhakti pradhan karmayog ki nishtha hai. uparyukt karmayog ki sthiti ko prapt hue purush mean rag-dvesh aur kam-krodhadi avagunoan ka sarvatha abhav hokar usaki sabamean samata ho jati hai, kyoanki vah sabake hriday mean apane svami ko sthit dekhata hai[9] aur sampoorn jagath ko bhagavanh ka hi svaroop samajhata hai.[10] is sthiti ka phal bhagavanh ko prapt ho jana hai. |
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tika tippani aur sandarbh
- ↑ 3. 28
- ↑ 5. 24; 6. 27
- ↑ 18. 54
- ↑ 6. 29
- ↑ 2. 47-48
- ↑ 6. 4
- ↑ 3. 30; 9. 27-28
- ↑ 10. 9; 12. 6; 18. 57
- ↑ 15. 15; 18. 61
- ↑ 7. 7-12; 9. 16-19
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