shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
dvitiy adhyay
uttar- spriha asakti ka hi kary hai, isaliye yahaan spriha ka arth asakti manane mean koee dosh to nahian hai; parantu ‘spriha’ shabd ka arth vastutah sookshm kamana hai, asakti nahian. atev asakti n manakar ise kamana ka hi sookshm svaroop manana chahiye. prashn- kamana aur spriha se rahit batalane ke bad phir ‘nirmamah’ aur ‘nirahankarah’ kahane se kya prayojan hai? uttar- yahaan poorn shanti ko prapt siddh purush ka varnan hai. isiliye use nishkam aur niahsprih ke sath hi nirmam aur nirahankar bhi batalaya gaya hai; kyoanki adhikaansh mean nishkam aur niahsprih hone par bhi yadi kisi purush mean mamata aur ahankar rahate haian to vah siddh purush nahian hai aur jo manushy nishkam, niahsprih evan nirmam hone par bhi ahankar rahit nahian hai, vah bhi siddh nahian hai. ahankar ke nash se hi sabaka nash hai. jab tak karan roop ahankar bana hai tab tak kamana, spriha aur mamata bhi kisi-n-kisi roop mean rah hi sakati hai aur jab tak kianchinmatr bhi kamana, spriha, mamata aur ahankar hai tab tak poorn shanti ki prapti nahian hoti. yahaan ‘shantimh adhigachchhati’ vaky se bhi poorn shanti ki hi bat siddh hoti hai. is prakar ki poorn aur nity shanti mamata aur ahankar ke rahate kabhi prapt nahian hoti. isaliye nishkam aur niahsprih kahane ke bad bhi nirmam aur nirahankar kahana uchit hi hai. prashn- aisa manane se to ek ‘nirahankar’ shabd hi paryapt tha; phir nishkam, niahsprih aur nirmam kahane ki kyoan avashyakata huee? uttar- yah thik hai ki nirahankar hone par kamana, spriha aur mamata bhi nahian rahati; kyoanki ahankar hi sabaka mool karan hai. karan ke abhav mean kary ka abhav apane-ap hi siddh hai. tathapi spasht roop se samajhane ke liye in shabdoan ka prayog kiya gaya hai. prashn- vah shanti ko prapt hai, is kathan ka kya bhav hai? uttar- is shlok mean paramatma ko prapt hue purush ke vicharane ki vidhi batalakar arjun ke sthitaprajnavishayak chauthe prashn ka uttar diya gaya hai. atah uparyukt kathan se yah bhav dikhalaya gaya hai ki is prakar se vishayoan mean vicharane vala purush hi paramashanti svaroop parabrahm paramatma ko prapt sthitaprajn hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj