shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
dvitiy adhyay
uttar- papoan ke karan hi manushyoan ko duahkh hota hai aur karmayog ke sadhan se papoan ka nash hokar antahkaran vishuddh ho jata hai tatha shuddh antahkaran mean hi uparyukt sattvik prasannata hoti hai. isaliye sattvik prasannata se sare duahkhoan ka abhav batalana nyay sangat hi hai.[1] prashn- ‘sarvaduahkhanamh’ pad kinaka vachak hai aur unaka abhav ho jana kya hai? uttar- anukool padarthoan ke viyog aur pratikool padarthoan ke sanyog se jo adhyatmik, adhidaivik aur adhibhautik nana prakar se duahkh saansarik manushyoan ko prapt hote haian, un sabaka vachak yahaan ‘duahkhanamh’ pad hai. uparyukt sadhak ko adhyatmik sattvik prasannata ka anubhav ho jane ke bad use kisi bhi vastu ke sanyog-viyog se kianchinmatr bhi duahkh nahian hota. vah sada anand mean magn rahata hai. yahi sampoorn duahkhoan ka abhav ho jana hai. prashn- prasannachitt vale yogi ki buddhi shighr hi sab or se hatakar bhali-bhaanti paramatma mean sthir ho jati hai- is kathan ka kya bhav hai? uttar- isase yah bhav dikhalaya hai ki antahkaran ke pavitr ho jane par jab sadhak ko adhyatmik prasannata prapt ho jati hai, tab usaka man kshan bhar bhi us sukh aur shanti ka tyag nahian kar sakata. is karan usake antahkaran ki vrittiyaan sab or se hat jati haian aur usaki buddhi shighr hi paramatma ke svaroop mean sthir ho jati hai. phir usake nishchay mean ek sachchidanandaghan paramatma se bhinn koee vastu nahian rahati. prashn- arjun ka prashn sthitaprajn siddh purush ke vishay mean tha. is shlok mean sadhak ka varnan hai, kyoanki isaka phal prasad ki prapti ke dvara shighr hi buddhi ka sthir hona batalaya gaya hai. atev arjun ke chauthe prashn ka uttar is shlok se kaise mana ja sakata hai? uttar- yadyapi arjun ka prashn sadhak ke sambandh mean nahian hai, parantu arjun sadhak haian aur bhagavanh unhean siddh banana chahate haian. atev sugamata ke sath unhean samajhane ke liye bhagavanh ne pahale sadhak ki bat kahakar ant mean ikahattaravean shlok mean usaka siddh mean upasanhar kar diya hai. arjun ke prashn ka poora uttar to us upasanhar mean hi hai, usaki bhoomika ka arambh inhian shlokoan se ho jata hai. atev arjun ke chauthe prashn ka uttar yahian se arambh hota hai, aisa hi manana uchit hai. |
tika tippani aur sandarbh
- ↑ 18. 36-37
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj