dvitiy adhyay
sambandh- is prakar man sahit indriyoan ko vash mean n karane vale manushy ke patan ka kram batalakar ab bhagavanh ‘sthitaprajn yogi kaise chalata hai’ is chauthe prashn ka uttar arambh karate hue pahale do shlokoan mean jisake man aur indriyaan vash mean hote haian, aise sadhak dvara vishayoan mean vicharan kiye jane ka prakar aur usaka phal batalate haian-
ragadveshaviyuktaistu vishayanindriyaishcharanh.
atmavashyairvidheyatma prasadamadhigachchhati .. 64 ..
parantu apane adhin kiye hue antahkaran vala sadhak apane vash mean ki huee, rag-dvesh se rahit indriyoan dvara vishayoan mean vicharan karata hua antahkaran ki prasannata ko prapt hota hai .. 64 ..
prashn- ‘tu’ pad ka kya bhav hai?
uttar- poorvashlokoan mean jisake man, indriy vash mean nahian haian, aise vishayi manushy ki avanati ka varnan kiya gaya aur ab do shlokoan mean usase vilakshan jisake man, indriy vash mean kiye hue haian, aise virakt sadhak ki unnati ka varnan kiya jata hai. is bhed ka dyotak yahaan ‘tu’ pad hai.
prashn- ‘vidheyatma’ pad kaise sadhak ka vachak hai?
uttar- jisaka antahkaran bhali-bhaanti vash mean kiya hua hai, aise sadhak ka vachak yahaan ‘vidheyatma’ pad hai.
prashn- aise sadhak ka apane vash mean ki huee rag-dvesh se rahit indriyoan dvara vishayoan mean vicharan karana kya hai?
uttar- sadharan manushyoan ki indriyaan svatantr hoti haian, unake vash mean nahian hotian; un indriyoan mean rag-dvesh bhare rahate haian. is karan un indriyoan ke vash mean hokar bhogoan ko bhogane vala manushy uchit-anuchit ka vichar karake jis kisi se prakar se bhog-samagriyoan ke sangrah karane aur bhogane ki cheshta karata hai aur un bhogoan mean rag-dvesh karake sukhi-duahkhi hota rahata hai; use adhyatmik sukh ka anubhav nahian hota; kiantu uparyukt sadhak ki indriyaan usake vash mean hoti haian aur unamean rag-dvesh ka abhav hota hai- is karan vah apane varn, ashram aur paristhiti ke anusar yogyata se prapt hue bhogoan mean bina rag-dvesh ke vicharan karata hai; usaka dekhana-sunana, khana-pina, uthana-baithana, bolana-batalana, chalana-phirana aur sona-jagana adi samast indriyoan ke vyavahar niyamit aur shastr-vihit hote haian; usaki sabhi kriyaoan mean rag-dvesh, kam-krodh aur lobh adi vikaroan ka abhav hota hai. yahi usaka apane vash mean ki huee rag-dvesh rahit indriyoan dvara vishayoan mean vicharan karana hai.
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