dvitiy adhyay
sambandh- uparyukt prakar se man sahit indriyoan ko vash mean n karane se aur bhagavatparayan n hone se kya hani hai? yah bat ab do shlokoan mean batalayi jati hai-
dhyayato vishayanh puansah sagnasteshoopajayate.
sagnatsanjayate kamah kamatkrodhoabhijayate .. 62 ..
vishayoan ka chintan karane vale purush ki un vishayoan mean asakti ho jati hai, asakti se un vishayoan ki kamana utpann hoti hai aur kamana mean vighn p dane se krodh utpann hota hai .. 62 ..
prashn- vishayoan ka chintan karane vale manushy ki unamean asakti utpann ho jati hai - is kathan ka kya bhav hai?
uttar- isase yah bhav dikhalaya gaya hai ki jis manushy ki bhogoan mean sukh aur ramaniy buddhi hai, jisaka man vash mean nahian hai aur jo paramatma ka chintan nahian karata, aise manushy ka paramatma mean prem aur usaka ashray n rahane ke karan usake man dvara indriyoan ke vishayoan ka chintan hota rahata hai. is prakar vishayoan ka chintan karate-karate un vishayoan mean usaki atyant asakti ho jati hai. tab phir usake hath ki bat nahian rahati, usaka man vichalit ho jata hai.
prashn- vishayoan ke chintan se kya sabhi purushoan ke man mean asakti utpann ho jati hai?
uttar- jin purushoan ko paramatma ki prapti ho gayi hai, unake lie to vishayachintan se asakti hone ka koee prashn hi nahian rahata. ‘paran drishtva nivartate’ se bhagavanh aise purushoan mean asakti ka atyantabhav batala chuke haian. inake atirikt any sabhi ke manoan mean nyoonadhik roop mean asakti utpann ho sakati hai.
prashn- asakti se kamana ka utpann hona kya hai? aur kamana se krodh ka utpann hona kya hai?
uttar- vishayoan ka chintan karate-karate jab manushy ki unamean atyant asakti ho jati hai, us samay usake man mean nana prakar ke bhog prapt karane ki prabal ichchha jagrath ho uthati hai; yahi asakti se kamana ka utpann hona hai tatha us kamana mean kisi prakar ka vighn upasthit hone par jo us vighn ke karan mean dvesh buddhi hokar krodh utpann ho jata hai; yahi kamana se krodh ka utpann hona hai.
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