shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
dvitiy adhyay
uttar- samast indriyoan ko vash mean karane ki avashyakata dikhalane ke liye ‘sarvani’ visheshan diya gaya hai, kyoanki vash mean n ki huee ek indriy bhi manushy ke man-buddhi ko vichalit karake sadhan mean vighn upasthit kar deti hai.[1] atev paramatma ki prapti chahane vale purush ko sampoorn indriyoan ko hi bhali-bhaanti vash mean karana chahiye. prashn- ‘samahitachitt’ aur ‘bhagavataparayan’ hokar dhyan mean baithane ke liye kahane ka kya bhav hai? uttar - indriyoan ka sanyam ho jane par bhi yadi man vash mean nahian hota to man ke dvara vishayachintan hokar sadhak ka patan ho jata hai aur man-buddhi ke liye paramatma ka adhar n rahane se ve sthir nahian rah sakate. is karan samahitachitt aur bhagavatparayan hokar paramatma ke dhyan mean baithane ke liye kaha gaya hai. chhathe adhyay ke dhyan yog ke prasang mean bhi yahi bat kahi gayi hai.[2] is prakar man aur indriyoan ko vash mean karake paramatma ke dhyan mean lage hue manushy ki buddhi sthir ho jati hai aur usako shighr hi paramatma ki prapti ho jati hai. prashn- jisaki indriyaan vash mean hoti haian, usi ki buddhi sthir ho jati hai- is kathan ka kya bhav hai? uttar- shlok ke poorvarddh mean indriyoan ko vash mean karake sanyat chitt aur bhagavatparayan hokar dhyan mean baithane ke liye kaha gaya, usi kathan ke hetu roop se is uttararddh ka prayog hua hai. atah isaka yah bhav samajhana chahiye ki mamata, asakti aur kamana ka sarvatha tyag karake man aur indriyoan ko sanyamit kar buddhi ko paramatma ke svaroop mean sthir karana chahiye, kyoanki jisake man sahit indriyaan vash mean ki huee hoti haian usi sadhak ki buddhi sthir hoti hai. jisake man sahit indriyaan vash mean nahian haian usaki buddhi sthir nahian rah sakati. atah man aur indriyoan ko vash mean karana sadhak ke liye param avashyak hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj