shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
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dvitiy adhyay
uttar- uparyukt vaky ka aisa arth liya to ja sakata hai; kiantu is prakar man ke dvara vishayoan ka asvadan vishayoan mean asakti hone par hi hota hai atah ‘ras’ ka arth ‘asakti’ lene se yah bat usake antargat hi a jati hai. doosari bat yah hai ki is prakar man ke dvara vishayoan ka upabhog paramatma ke sakshatkar se poorv hath, vivek evan vichar ke dvara bhi roka ja sakata hai; paramatma ka sakshatkar ho jane par to usake mool asakti ka bhi nash ho jata hai aur isi mean paramatma ke sakshatkar ki charitarthata hai, vishayoan ka man se upabhog hatane mean nahian. atah ‘ras’ ka arth jo oopar kiya gaya hai vahi thik hai. prashn- ‘asy’ pad kisaka vachak hai aur ‘isaki asakti bhi paramatma ka sakshatkar karake nivritt ho jati hai’ is kathan ka kya bhav hai? uttar- ‘asy’ pad, yahaan jisaka prakaran chal raha hai us sthitaprajn yogi ka vachak hai tatha uparyukt kathan se yahaan yah dikhalaya gaya hai ki us sthitaprajn yogi ko paramanand ke samudr paramatma ka sakshatkar ho jane ke karan usaki kisi bhi saansarik padarth mean jara bhi asakti nahian rahati. kyoanki asakti ka karan avidya hai,[1] us avidya ka paramatma ke sakshatkar hone par abhav ho jata hai. sadharan manushyoan ko mohavash indriyoan ke bhogoan mean sukh ki pratiti ho rahi hai, isi karan unaki un bhogoan mean asakti hai; par vastav mean bhogoan mean sukh ka lesh bhi nahian hai. unamean jo kuchh sukh pratit ho raha hai, vah bhi us param anandasvaroop paramatma ke anand ke kisi aansh ka abhas matr hi hai. jaise aandheri rat mean chamakane vale nakshatroan mean jis prakash ki pratiti hoti hai vah prakash soory ke hi prakash ka abhas hai aur soory ke uday ho jane par unaka prakash lupt ho jata hai, usi prakar saansarik padarthoan mean pratit hone vala sukh anandamay paramatma ke anand ka hi abhas hai; atah jis manushy ko us param anandasvaroop paramatma ki prapti ho jati hai, usako in bhogoan mean sukh ki pratiti hi hi mit jata hai; phir kisi doosari vastu ka chintan kaun kare? isiliye paramatma ke sakshatkar se asakti ke sarvatha nivritt hone ki bat kahi gayi hai. is prakar asakti n rahane ke karan sthitaprajn ke sanyam mean keval vishayoan ki hi nivritti nahian hoti, mool sahit asakti ka bhi sarvatha abhav ho jata hai; yah usaki visheshata hai. |
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tika tippani aur sandarbh
- ↑ avidyasmitaragadveshabhinivesha: klesha:. (yog. 2.3)
ajnan, chijjadagranthi yani jad ar chetan ki ekata si pratit hona, asakti, dvesh aur maran-bhay- in paanchoan ki klesh sanjna hai.
abidya kshetramuttaresham............... (yog. 2.4)
uparyukt paanchoan mean pichhale charoan ka karan avidya hai arthat avidya se hi rag-dveshadi ki utpatti hoti hai.
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