shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
chitr:Prev.png |
dvitiy adhyay
uttar- isase sthirabuddhi manushy ke antahkaran mean udveg ka sarvatha abhav dikhalaya hai. abhipray yah hai ki jisaki buddhi paramatma ke svaroop mean achal sthir ho jati hai, us paramatma ko prapt hue mahapurush ko sadharan duahkhoan ki to bat hi kya hai, bhari-se-bhari duahkh bhi us sthiti se vichalit nahian kar sakate.[1] shastroan dvara sharir ko kata jana, atyant duahsah saradi-garami, varsha aur bijali adi se hone vali sharirik pi da, ati utkat rogajanit vyatha, priy se bhi priy vastu ka akasmik viyog, bina karan hi sansar mean mahanh apaman evan tiraskar aur nindadi ka ho jana, isake siva aur bhi jitane mahanh duahkhoan ke karan haian, ve sab ek sath upasthit hokar bhi usake man mean kianchinmatr bhi udveg nahian utpann kar sakate. is karan usake vachanoan mean bhi sarvatha udveg ka abhav hota hai; yadi lokasangrah ke liye usake dvara sharir ya vani se kahian udveg ka bhav dikhalaya jay to vah vastav mean udveg nahian hai. prashn- ‘sukheshu vigatasprihah’ ka kya bhav hai? uttar- isase sthirabuddhi manushy ke antah karan mean spriharoopi dosh ka sarvatha abhav dikhalaya gaya hai. abhipray yah hai ki vah duahkh aur sukh donoan mean sada hi sam rahata hai[2], jis prakar b de-se-b da duahkh use apani sthiti se vichalit nahian kar sakata, usi prakar b de-se-b da sukh bhi usake antahkaran mean kianchinmatr bhi spriha ka bhav nahian utpann kar sakata; is karan usaki vani mean spriha ke dosh ka sarvatha abhav hota hai. yadi lokasangrah ke liye usake dvara sharir ya vani se kahian spriha ka bhav dikhalaya jay to vah vastav mean spriha nahian hai. |
chitr:Next.png |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj