shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
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dvitiy adhyay
prashn- ‘shrutivipratipanna buddhi’ ka kya svaroop hai? uttar- is lok aur paralok ke bhogaishvary aur unaki prapti ke sadhanoan ke sambandh mean bhaanti-bhaanti ke vachanoan ko sunane se buddhi mean vikshiptata a jati hai; isake karan vah ek nishchay par nishchalaroop se nahi tik sakati, abhi ek bat ko achchhi samajhati hai, to kuchh hi samay bad doosari bat ko achchhi manane lagati hai. aisi vikshipt aur anishchayatmika buddhi ko yahaan ‘shrutivipatipanna buddhi’ kaha gaya hai. yah buddhi ka vikshep dosh hai. prashn- usaka paramatma mean achal aur sthir thahar jana kya hai? uttar- moharoop daladal se par ho jane ke karan is lok aur paralok ke bhogoan se sarvatha virakt huee buddhi ka jo vikshepadosh se sarvatha rahit ho jana aur ekamatr paramatma mean hi sthayi roop se nishchal tik jana hai, yahi usaka paramatma mean achal aur sthir thahar jana hai. prashn- us samay ‘yog’ ka prapt hona kya hai? uttar- yahaan ‘yog’ shabd paramatma ke sath nity aur poorn sanyog ka vachak hai. kyoanki yah mal, vikshep aur avaran dosh se rahit vivekavairagyasampann aur paramatma mean nishchalaroop se sthit buddhi ka phal hai tatha isake bad hi arjun ne paramatma ko prapt sthitaprajn purushoan ke lakshan poochhe haian isase bhi yahi siddh hota hai. prashn- pachasavean shlok mean to yog ka arth samatv kiya gaya hai aur yahaan use paramatma ki prapti ka vachak mana gaya hai; isaka kya tatpary hai? uttar- vahaan yogaroopi sadhan ke liye cheshta karane ki bat kahi gayi hai, aur yahaan ‘sthirabuddhi’ hone ke bad phalaroop mean prapt hone vale yog ki bat hai. isi se yahaan ‘yog’ shabd ko paramatma ki prapti ka vachak mana gaya hai. gita mean ‘yog’ aur ‘yogi’ shabd nimnalikhit kuchh udaharanoan ke anusar prasanganukool vibhinn arthoan mean aye haian. |
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