shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
dvitiy adhyay
uttar- uparyukt prakar se karm karane vala manushy kisi prakar ke bhi karmoan ke phal ka hetu nahian banata. usake shubh aur ashubh sabhi karmoan mean phal dene ki shakti ka abhav ho jata hai; kyoanki papakarmoan mean pravritti ka hetu asakti hi hai, atah asakti, mamata aur kamana ka sarvatha abhav ho jane ke bad navin pap to usase banate nahian aur pahale ke kiye hue pap mamata, asaktirahit karmoan ke prabhav se bhasm ho jate haian. is karan vah papakarmoan ke phal ka hetu nahian banata aur shubh karmoan ke phal ka vah tyag kar deta hai, is karan unake bhi phal ka hetu nahian banata. is prakar karm karane vale manushy ke samast karm vilin ho jate haian[1] aur vah anamay pad ko prapt ho jata hai.[2] prashn- teri karm n karane mean bhi asakti n ho, is kathan ka kya bhav hai? uttar- isase bhagavanh ne yah bhav dikhalaya hai ki jis prakar shastravihit karmoan se viparit nishiddh karmoan ka acharan karana karmadhikar ka durupayog karana hai, usi prakar varn, ashram, svabhav aur paristhiti ke anusar jisake liye jo avashy kartavy hai, usaka n karana bhi us adhikar ka durupayog karana hai. vihit karmoan ka tyag kisi prakar bhi nyay sangat nahian hai. atah inaka mohapoorvak tyag karana tamas tyag hai[3] aur sharirik klesh ke bhay se tyag karana rajas tyag hai.[4] vihit karmoan ka anushthan bina kiye manushy karm yog ki siddhi ko bhi nahian pa sakata[5], atah tumhari kisi bhi karan se vihit karmoan ka anushthan n karane mean asakti nahian honi chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj