shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
ashtadash adhyay
sarvadharmanparityajy mamekan sharanan vraj .
uttar- varn, ashram, svabhav aur paristhiti ke anusar jis manushy ke liye jo-jo karm kartavy batalaye gaye haian; barahavean adhyay ke chhathe shlok mean ‘sarvani’ visheshan ke sahit ‘karmani’ pad se aur is adhyay ke sattavanavean shlok mean ‘sarvakarmani’ pad se jinaka varnan kiya gaya hai- un shastravihit samast karmoan ka vachak yahaan ‘sarvadharman’ pad hai. un samast karmoan ka jo un danoan shlokoan ki vyakhya mean batalaye hue prakar se bhagavanh mean samarpan kar dena hai, vahi unaka ‘tyag’ hai kyoanki bhagavanh is adhyay mean tyag ka svaroop batalate samay satavean shlok mean spasht kah chuke haian ki niyat karmoan ka svaroop se tyag karana nyayasangat nahian hai; isaliye unaka jo mohapoorvak tyag hai, vah tamas tyag hai. atah yahaan ‘parityajy’ pad se samast karmoan ka svaroop se tyag manana nahian ban sakata. isake siva arjun ko bhagavanh ne kshatradharm-roop yuddh ka parityag n karane ke liye evan samast karmoan ko bhagavanh ke arpan karake yuddh karane ke liye jagah-jagah ajna di hai[1] aur samast gita ko bhali-bhaanti sun lene ke bad is adhyay ke tihattaravean shlok mean svayan arjun ne bhagavanh ko yah svikriti dekar ki ‘karishye vachanan tav’ (maian apaki ajna ka palan karooanga) phir svadharmaroop yuddh hi kiya hai. isaliye yahaan samast karmoan ko bhagavanh mean samarpan kar dena arthath sab kuchh bhagavanh ka samajhakar man, indriy aur sharir mean tatha unake dvara kiye jane vale karmoan mean aur unake phalaroop samast bhogoan mean mamata, asakti, abhiman aur kamana ka sarvatha tyag kar dena aur keval bhagavanh ke hi liye bhagavanh ki ajna aur prerana ke anusar, jaise ve karavavean vaise; kathaputali ki bhaanti unako karate rahana- yahi yahaan samast dharmoan ka parityag karana hai, unaka svaroop se tyag karana nahian. |
tika tippani aur sandarbh
- ↑ 3.30;8.7;11.34
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj