shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
dvitiy adhyay
uttar- varn, ashram, svabhav aur paristhiti ke anusar jis manushy ke liye jo karm vihit haian, unaka vachak yahaan ‘karmani’ pad hai. shastranishiddh papakarmoan ka vachak ‘karmani’ pad nahian hai; kyoanki papakarmoan mean manushy ka adhikar nahian hai, unamean to vah rog-dvesh ke vash mean hokar pravritt ho jata hai, yah usaki anadhikar cheshta hai. isiliye vaise karm karane valoan ko narakadi mean duahkh bhugatakar dand diya jata hai. yahaan ‘tera karm karane mean hi adhikar hai’ yah kahakar bhagavanh ne ye bhav dikhalaye haian- (1) is manushyasharir mean hi jivan navin karm karane ki svatantrata di jati hai; atah yadi vah apane adhikar ke anusar parameshvar ki ajna ka palan karata rahe aur un karmoan mean tatha unake phal mean asakti ka sarvatha tyag karake un karmoan ka paramatma ki prapti ka sadhan bana le to vah sahaj mean hi paramatma ko prapt kar sakata hai. tumhean is samayamanushy sharir prapt hai, atah tumhara karmoan mean adhikar hai; isaliye tumhean is adhikar ka sadupayog karana chahiye. (2) manushy ka karm karane mean hi adhikar hai, unaka svaroopatah tyag karane mean vah svatantr nahian hai; yadi vah ahankarapoorvak hath se karmoan ke svaroopatah tyag ki cheshta bhi kare to bhi sarvatha tyag nahian kar sakata[1], kyoanki usaka svabhav use jabaradasti karmoan mean laga deta hai.[2] aisi paristhiti mean usake dvara us adhikar ka durupayog hota hai tatha vihit karmoan ke tyag se use shastrajna ke tyag ka bhi dand bhogana p data hai. atev tumhean kartavy-karm avashy karate rahana chahiye, unaka tyag kadapi nahian karana chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj