shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
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ashtadash adhyay
sambandh- poorvashlok mean yah bat kahi gee ki ‘jo karmaphal katyagi hai, vahi tyagi hai.’ is par yah shanka ho sakati hai ki karmoan ka phal n chahane par bhi kiye hue karm apana phal diye bina nasht nahian ho sakate- jaise boya hua bij samayapar apane-ap vriksh ko utpann kar deta hai, vaise hi kiye hue karmoan ka phal bhi kisi-n-kisi janm mean sabako avashy bhogana p data hai; isaliye keval karmaphal ke tyag se manushy tyagi yani ‘karmabandhan se rahit’ kaise ho sakata hai? is shanka ki nivritti ke liye kahate haian- anishtamishtan mishran ch trividhan karman: phalamh .
uttar- jinhoanne apane dvara kiye jane vale karmoan mean aur unake phal mean mamata, asakti aur kamana katyag nahian kiya hai; jo asakti aur phalechchhapoorvak sab prakar ke karm karane vale haian- aise sarvasadharan prakrit manushyoan ka vachak yahaan ‘atyaginamh’ pad hai. unake dvara kiye hue shubh karmoan ka jo svargadi ki prapti ya any kisi prakar ke saansarik isht bhogoan ki praptirooph phal hai, vah achchha phal hai; tatha unake dvara kiye hue pap-karmoan ka jo pashu, pakshi, kit, patang aur vriksh adi tiryakh-yoniyoan ki prapti ya narakoan ki prapti athava any kisi prakar ke duahkhoan ki prapti rooph phal hai- vah bura phal hai. isi prakar jo manushyadi yoniyoan mean utpann hokar kabhi isht bhogoan ko prapt hona aur kabhi anisht bhogoan ko prapt hona hai, vah mishrit phal hai. yahi unake karmoan ke tin prakar ka phal hai. yah tin prakar ka phal un logoan ko marane ke bad avashy prapt hota hai- is kathan se yahaan yah bhav dikhalaya gaya hai ki un purushoan ke karm apana phal bhugataye bina nasht nahian ho sakate, janm-janmantaroan mean shubhashubh phal dete rahate haian, isiliye aise manushy sansar chakr mean ghoomate rahate haian. |
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