shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
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pratham adhyay
adhyay ka nam- shribhagavan ne arjun ko nimitt banakar samast vishv ko shrigita ke roop mean jo mahanh upadesh diya hai, yah adhyay usaki avatarana ke roop mean hai. isamean donoan or ke pradhan-pradhan yoddhaoan ke nam ginaye jane ke bad mukhyataya arjun ke badhunash ki ashanka se utpann mohajanit vishad ka hi varnan hai. is prakar ka vishad bhi achchha sang mil jane par saansarik bhogoan mean vairagy ki bhavana dvara kalyan ki or agrasar karane vala ho jata hai. isaliye isaka nam ‘arjan-vishad-yog’ rakha gaya hai. adhyay ka sankshep- is adhyay ke pahale shlok mean dhritarashtr ne sanjay se yuddh ka vivaran poochha hai is par sanjay ne doosare mean dronachary ke pas jakar duryodhan ke batachit arambh karane ka varnan kiya hai, tisare mean duryodhan ne dronachary se vishal pandav-sena dekhane ke liye kahakar chauthe se chhathe tak us sena ke pramukh yoddhaoan ke nam batalaye haian. satavean mean dronachary se apani sena ke pradhan senanayakoan ko bhali-bhaanti jan lene ke liye kahakar athavean aur navean shlokoan mean unamean se kuchh ke nam aur sab viroan ke parakram tatha yuddh kaushal ka varnan kiya hai. dasavean mean apani sena ko ajey aur pandavoan ki sena ko apani apeksha kamazor batalakar gyarahavean mean sab viroan se bhishm ki raksha karane ke liye anurodh kiya hai. barahavean mean bhishm pitamah ke shankh bajane ka aur terahavean mean kaurav-sena mean shankh, nagare, dhol, mridang aur narasianghe adi vibhinn bajoan ke ek hi sath baj uthane ka varnan hai. chaudahavean se lekar atharahavean tak kramashah bhagavanh shrikrishn, arjun, bhimasen, yudhishthir, nakul, sahadev tatha pandav sena ke anyany samast vishisht yoddhaoan ke dvara apane-apane shankh bajaye jane ka aur unnisavean mean us shankhadhvani ke bhayankar shabd se akash aur prithvi ke gooanj uthane tatha duryodhanadi ke vyathit hone ka varnan hai. bisavean aur ikkisavean mean dhritarashtr-putroan ko yuddh ke liye taiyar dekhakar arjun ne shrikrishn se apana rath donoan senaoan ke bich mean le chalane ke liye kaha hai aur baeesavean tatha teeesavean mean sari sena ko bhali-bhaanti dekh chukane tak rath ko vahian kh de rakhane ka sanket karake sabako dekhane ki ichchha prakat ki hai. chaubisavean aur pachchisavean mean arjun ne anurodh ke anusar rath ko donoan senaoan ke bich mean kh da karake shrikrishn ne yuddh ke liye ekatrit sab viroan ko dekhane ke liye arjun se kaha hai, isake bad tisavean tak svajan-samuday ko dekhakar arjun ke vyakul hone ka tatha arjun ke dvara apani shokakul sthiti ka varnan hai. ikatisavean shlok mean yuddh ke viparit parinam ki bat karakar battisavean aur taiantisavean mean arjun ne vijay aur rajyasukh n chahane ki yuktipoorn dalil di hai. chauantisavean aur paiantisavean mean acharyadi svajanoan ka varnan karake arjun ne ‘mujhe mar dalane par bhi athava tinoan lokoan ke rajy ke liye bhi maian in achary aur pita-putradi atmiy svajanoan ko marana nahian chahata’ aisa kahakar chhattisavean aur saiantisavean mean duryodhanadi svajanoan ke atatayi hone par bhi unhean marane mean pap ki prapti aur sukh tatha prasannata ka abhav batalaya hai, a datisavean tatha unatalisavean mean kul ke nash aur mitradroh se hone vale pap se bachane ke liye yuddh n karana uchit batalakar chalisavean se chauvalisavean mean kulanash se utpann hone vale doshoan ka vistarapoorvak varnan kiya hai. paiantalisavean aur chhiyalisavean mean rajy aur sukhadi ke labh se svajanoan ko marane ke liye ki huee yuddh ki taiyari ko mahanh pap ka arambh batalakar shok prakash karate hue arjun ne duryodhanadi ke dvara apane mare jane ko shreshth batalaya hai aur ant ke saiantalisavean shlok mean yuddh n karane ka nishchay karake shokanimagn arjun ne shastratyagapoorvak rath par baith jane ki bat kahakar sanjay ne adhyay ki samapti ki hai. |
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